Steve Hillage – Page 3 – { feuilleton }

Undercurrents

Undercurrent: a word whose meanings offer many worthwhile associations, from submerged currents of air and water to suppressed activities, and anything that moves unseen beneath the surface. Undercurrents is the latest release from A Year In The Country, artist and label, the latter having had a particularly busy year. The country happens to be the focus of the new release:

Undercurrents was partly inspired by living in the countryside for the first time since I was young, where because of the more exposed nature of rural life I found myself in closer contact with, more overtly affected by and able to directly observe the elements and nature than via life in the city.

This coincided with an interest in and exploration of an otherly take on pastoralism and creating the A Year In The Country project; of coming to know the land as a place of beauty, exploration and escape that you may well drift off into but where there is also a sometimes unsettled undercurrent and layering of history and culture.

I found myself drawn to areas of culture that draw from the landscape, the patterns beneath the plough, the pylons and amongst the edgelands and where they meet with the lost progressive futures, spectral histories and parallel worlds of what has come to be known as hauntology.

Undercurrents is an audio exploration and interweaving of these themes – a wandering amongst nature, electronic soundscapes, field recordings, the flow of water through and across the land and the flipside of bucolic dreams.

The electronic nature of these recordings contradicts the usual expectation that anything to do with the country—especially the English countryside—has to be presented in a folk idiom and with acoustic instruments. This adds further resonances to the theme, making me think of electric currents, dowsing maps and John Michell’s eccentric (to say the least) take on Alfred Watkins’ ley lines, which hauled Watkins’ idea of trade routes used by ancient Britons into a New-Age soup of cosmic energy, numerology and UFOs. Michell’s zone is a little more far out than A Year In The Country’s explorations (and already mapped on albums by Tim Blake, Steve Hillage and others), the sounds here being more restrained and allusive, as they ought to be for undercurrents. The atmospheres are closer to Xenis Emputae Travelling Band but without the esoteric pattern, Earth mysteries intuited but left unresolved.

A map produced by dowsers showing alleged underground streams around Stonehenge. From The World Atlas of Mysteries (1978) by Francis Hitching.

Undercurrents will be released on 8th August in a range of monochrome formats, and is available to pre-order now.

Previously on { feuilleton }
• From The Furthest Signals
• The Restless Field
• The Marks Upon The Land
• The Forest / The Wald
• The Quietened Bunker
• Fractures

Weekend links 204

RIP Steve Moore. We never met, unfortunately, but I was very pleased he asked me to create a cover for his unique occult novel, Somnium, in 2011. Prior to this we’d been connected by shared acquaintances, colleagues, and membership in the informal cabal that was (and maybe still is) The Moon & Serpent Grand Egyptian Theatre of Marvels. Steve’s long friendship with Alan Moore (no relation) is well-documented, not least by Alan himself who made Steve the subject of his Unearthing project. One surprising connection for me was that Steve also had a link to Savoy Books. In the late 1960s he was working for comics publisher Odhams where he was able to copy for David Britton some Ken Reid comic art which Odhams had refused to print. Dave published the forbidden pages in his first magazine, Weird Fantasy, in 1969. In 2011 Steve talked to Pádraig Ó Méalóid about Somnium, and also to Aug Stone at The Quietus. Aug Stone penned a few memorial words here.

• “People love using the word ‘porn’ as long as there’s a partner for it. Pair ‘porn’ with something else and it’s usually a good thing. A celebration of style and culture. But that word on its own? Well.” Porn star Conner Habib asks why people have such a problem with porn actors.

• Dave Maier‘s Russian cinema recommendations. Several favourites there including the magical and remarkable Shadows of Our Forgotten Ancestors (1964) which, as Maier notes, isn’t really Russian but should be seen in any case.

Shakespeare uses verbal magic, cantrips and ditties, nonsense songs and verses throughout the plays, but in Othello he gives a glimpse of how powerful a spell becomes when it’s no longer oral, but fixed in material form. The fatal handkerchief is no ordinary hanky; it’s a love spell, and it was made with gruesome and potent ingredients (mummified “maiden’s hearts”) by a two-hundred-year-old sibyl in Egypt—Egypt being the birthplace and pinnacle of magic knowledge.

Marina Warner on magic.

• Mixes of the week: an hour of electro-acoustics and contemporary classical recordings sequenced by Laurel Halo, and (from 2010) 36-minutes of “umbral electronic hypnagogia” by The Wyrding Module.

• “This is the book that, 10 years later, inspired Richard Hollis’s landmark design for John Berger’s Ways of Seeing.” Rick Poynor on Chris Marker’s Commentaires.

• Is the Linweave Tarot the grooviest deck ever made? Dangerous Minds thinks so.

• Bobby Barry talks to Holger Czukay about his 1969 audio collage, Canaxis 5.

• “What Happened to Experimental Writing?” asks Susan Steinberg.

• Aldous Huxley‘s lectures on visionary experience at MIT, 1962.

• Laura Palmer will see Agent Cooper again in just a few hours.

• Callum found a copy of The Gay Coloring Book (1964).

• Metal Cats

• Moonshake (1973) by Can | Lunar Musick Suite (1976) by Steve Hillage | Dark Moon (1993) by Holger Czukay | Boy In The Moon (2012) by Julia Holter

Opening the Seven Gates of Transcendental Consciousness

Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness (1972). Art by Caren Caraway.

For the next two weeks I’ll be playing out the end of the year with a 2-CD compilation from Light In The Attic, I Am The Center (Private Issue New Age Music In America, 1950–1990), 20 tracks of ambient/meditation music, most of which has never been widely distributed before. The “New Age” label is a thing I’ve loathed for years so buying this has meant trashing a decades-long embargo; it helps to examine your prejudices now and then.

New Age in the 1970s referred, among other things, to the oft-promised, seldom-evident “Age of Aquarius”, a term vague enough to be used on albums by Steve Hillage, Manuel Göttsching and others without referring to anything specific. In the 1980s it was taken up by publishers as a marketing label, a catch-all for anything “spiritual” or mildly occult. (I can’t imagine the Goetic Demons ever being called New Age, even if you sprayed them pink.) Out went all the witchy strangeness of the occult boom of the 1970s—spiky typefaces, magical primers sold like Dennis Wheatley novels—in came a profusion of pastel shades, airbrushed pyramids and sparkly, crystal things. Having a fondness for the witchy strangeness I wasn’t impressed. I was even less impressed when New Age became a prevalent label for a style of instrumental music which was too obtrusive to be ambient (in the Brian Eno sense of the word), and also too bland and unassertive to be either jazz or electronica. The popularity of labels such as Windham Hill meant that the large record chains started using New Age as another catch-all label, this time for anything that wouldn’t fit the rock, jazz or folk categories. Along with Windham Hill releases you’d find Eno’s ambient recordings, Harold Budd, Jon Hassell, various German things like Cluster, and anything else that resisted easy labelling. The way the music business tries to hammer everything into a small number of boxes has always been annoying but this seemed like a major insult, hence my loathing of the term.

I Am The Center is a curious album in that it embraces both the recent New Age music label while also harking back to the spiritual yearnings of the 1970s. The general effect is of an impossible collision between the Harold Budd of Pavilion of Dreams, Steve Hillage’s Rainbow Dome Musick, and the lighter moments of Alice Coltrane. Many of the tracks are so good I’ve been searching through Discogs.com to discover more about the artists which is how I came across this album art from Wilburn Burchette. Witch’s Will is Burchette’s track on I Am The Center, from his Guitar Grimoire (1973) album. Looking through his discography, with its attention-grabbing titles and cover art, it’s surprising that his albums haven’t yet been reissued. This will no doubt change soon, especially when his music is like an American equivalent of Achim Reichel’s spacey guitar improvisations. The sleeve and booklet art for Wilburn Burchette Opens The Seven Gates Of Transcendental Consciousness is by Caren Caraway, and the album features notes by the indefatigable UFO/paranormal researcher Brad Steiger. They really don’t make them like this any more.

Joe Muggs enthused about I Am The Center last month for FACT. As I said about the Outer Church album earlier this year, compilations provide an invaluable service in concentrating the attention on overlooked or under-examined areas of music. I’m looking forward to seeing what emerges in the wake of this one.

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Early British Trackways

Continuing the Earth mysteries/megaliths theme, Early British Trackways: Moats, Mounds, Camps, and Sites (1922) by Alfred Watkins (1855–1935) was the first book in which the ley lines theory was proposed. Watkins was an amateur archaeologist (more a kind of early psychogeographer), photographer and writer who theorised that ancient Britons had marked the land with pathways connected by a variety of natural and man-made features: hills, mounds, trees, ponds, hillside notches and (of course) standing stones. Watkins coined the term “ley” after noticing that many of the lines connecting these features ran through villages or areas of land whose names ended in “-ley”, “-lay” or similar. The thesis was developed more fully in The Old Straight Track (1925), a book which became the ur-text for subsequent ley hunters. I’ve never seen any of Watkins’ books so it was interesting finding this short volume at the Internet Archive, not least because several of the photos appear in Mysterious Britain (1972) by Janet & Colin Bord, a classic guide to Britain’s sacred sites and folk rituals.

Watkins never regarded ley lines as having any mystic significance, he thought they were probably old trade routes. Archaeologists have never agreed with his suppositions, however, and Watkins himself might have disapproved of the conjectures added to his theories by John Michell in The View Over Atlantis (1969) which wedded ley line theory to feng shui to create the whole “lines of energy” idea. Whatever one thinks of Michell’s theories, that book and subsequent volumes put ley lines firmly into popular culture, and without them we wouldn’t have the references in Children of the Stones, Steve Hillage’s Green (1978) (pretty much a Michell-inspired concept album), Nigel Kneale’s Quatermass (1979) and so on. But this slim book is where it all begins.

Illustration by Roger Dean (1972).

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Weekend links 123

La Perspective Curieuse (1663) by Jean François Nicéron. From Curious Perspectives at BibliOdyssey.

• 1612 Underture is a forthcoming album by The Eccentronic Research Council and Maxine Peake which extends the electronics + occult concept to encompass Kraftwerk and the Pendle Witches. The Quietus has a review of their album, and an interview and report about a recent live performance (I missed the latter, unfortunately), while the Guardian’s interview with the splendid Ms Peake reveals that “musically, her tastes range from Japanese black metal, garage rock and folk, to techno and psychobilly.” The famous Lancashire witches also happen to be the subject of Jeanette Winterson’s latest novel, The Daylight Gate.

• Yet more Marker: The Owl’s Legacy: Chris Marker’s 13-Part Search for Western Culture’s Foundations in Ancient Greece, and J. Hoberman on The Lost Futures of Chris Marker.

• Dr Oliver Sacks talks about how hallucinogenic drugs helped him empathize with his patients.

Paulo Coelho’s ill-judged Joyce-bashing has made him a butt of scorn this week, but he’s a safe target because, with books that multitask a little too openly as self-help manuals, he’s not so clubbable. Unlike, say, Ian McEwan, who not-that-differently declared against “the dead hand of modernism“, for all the world as if the dominant literary mode in post-war England was Steinian experimentation or some Albion Oulipo, against which young Turks hold out with limpidly observed interiority, decodable metaphors, strained middle-class relationships and eternal truths of the human condition(TM).

China Miéville on the always contentious future of the novel.

• The Foliate Head: a new book by Marly Youmans with illustrations by Clive Hicks-Jenkins.

• Hysterical Literature: Session Two: Alicia reads from Leaves of Grass by Walt Whitman.

• Dreaming in Dirigibles: The Airship Postcard Albums of Lord Ventry.

• The Art of the Literary Fake (with Violin) by Jeff VanderMeer.

• RIP Neil Armstrong, first human on the Moon.

• Macho Man: Morgan Meis on Robert Hughes.

• Book covers by Hannes Bok.

• This Is Now!

• Squid Moth

• Lunar Rhapsody (1947) by Dr Samuel J. Hoffman | Lunar Musick Suite (1976) by Steve Hillage | Back Side Of The Moon (Steve Hillage’s Under Water Deep Space Remix) (1991) by The Orb.