The music of Igor Wakhévitch

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Igor Wakhévitch and feathered friend.

Continuing the Francophile theme, I felt that now was a good time to plumb the mysteries of the enigmatic Igor Wakhévitch. Who? Well… In 20th century music there’s strange and there’s weird and then there’s off-the-wall unclassifiable which is the place where we have to file Igor’s compositions. After half a lifetime spent trawling record shops for unusual music these albums had somehow managed to remain off the radar until a CD reissue set, Donc…, appeared courtesy of Fractal Records and a friend with similarly outré tastes (hi Gav!). The obscurity of these remarkable recordings can’t solely be due to Monsieur Wakhévitch being French; Richard Pinhas, Bernard Szajner and (of course) Magma, have been given enough attention over the years.

So what does this stuff sound like? Thankfully the redoubtable Alan Freeman tackled the problem of describing the albums in Audion (reproduced below), a task I would have found rather daunting. Docteur Faust is probably my favourite, a crazily eclectic and doomy album which lurches from rock freakout to contemporary orchestral/choral to electro-acoustics and back again. Imagine the witch cult from Rosemary’s Baby jamming with Alpha Centauri-era Tangerine Dream while Peter Maxwell Davies and Amon Düül 2 slug it out in the background. The clincher is a great cover by French comic artist Philippe Druillet.

One other notable album that the Donc… collection omits is the 1974 recording of Salvador Dalí’s opera, Être Dieu. Dalí wrote the libretto in 1927 with Federico Garcia Lorca but the piece wasn’t recorded until Wakhévitch provided a score. The result is pretty much the same as Wakhévitch’s other work, with the added bonus of the Surrealist master declaiming and frequently shrieking over the music.

For more information about Donc… and Igor Wakhévitch see the Fractal Records review page.

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Wyatting

These are people after my own heart as this is something I’ve been doing for years with jukeboxes. Usually the challenge was to find the weirdest thing in the whole selection of records which would often be a B-side of some sort. “Wyatting” seems a rather unfair name for something that’s annoying people (although if it’s going to be named something it may as well be after the wonderful Robert). If it’s irritation you want then “Merzbowing” (see below) would seem more apt, not least because of its relation to the Dada works of Kurt Schwitters.

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Wyatting (vb): when jukeboxes go mad by Ned Beauman

Just as the best way to judge an adult is by his or her record collection, the best way to judge a pub is by the albums on its jukebox. Or it was, until the 21st-century caught up with the noisy machine in the corner. There are now nearly 2,000 internet-connected jukeboxes in the UK, each of which can access as many as 2m tracks – and with them has come Wyatting, which is either a fearless act of situationist cultural warfare or a nauseatingly snobbish prank, depending on who you ask.

The phenomenon was first identified in the New York Times by Wendy McClure. She was in a grimy rock bar when someone pulled up Brian Eno’s Thursday Afternoon, which consists of a single distant piano phrase repeated for more than an hour, and found herself too mesmerised to leave. “Imagine replacing the brass cylinder in a music box with a Möbius strip made from nerve endings,” she wrote. The rest of the bar’s patrons , however, were soon in revolt.

This wasn’t to be an isolated incident. After music critic Simon Reynolds linked to McClure’s article on his weblog, several of his readers wrote in to confess that this is a game they regularly play. Carl Neville, a 36-year-old English teacher from London, coined the term “Wyatting” because sticking on Dondestan, the 1991 avant-garde jazz-rock LP by ex-Soft Machine singer Robert Wyatt, is the perfect way to disrupt a busy Friday night in a high street pub. Other favourites are free-jazz clarinetist Evan Parker and surrealist Japanese noise producer Merzbow. In theoretical terms, Wyatting has been explained as enacting the theories of Adorno, who believed that subverting pop music would help to bring down capitalism. Alternatively, if you listen to Neville, it’s simply “childish, futile, but finally hilarious”. (More.)