Necronomicon – { feuilleton }

Saga de Xam revived

Saga est magnifique. Saga a la peau bleue. Saga est une extraterrestre. Envoyée par la reine de la planète Xam, la voici qui parcourt la Terre à plusieurs époques, traitées dans des styles différents. Son but: découvrir la quintessence artistique, politique et poétique de notre belle Terre. Marquée par l’Art nouveau, le psychédélisme américain, l’érotisme des années 1960 et la contreculture occidentale, Saga est une oeuvre hors norme et inclassable, dessinée sur des formats géants et publiée une première fois par Éric Losfeld en 1967. Hélas, le livre est très vite épuisé et devient un objet pour les collectionneurs. Cette édition reprend l’intégralité des planches de Saga, renumérisées et dotées d’une nouvelle mise en couleurs fidèle à l’originale. Saga peut enfin repartir dans une nouvelle… saga.

Here’s a book I never expected to see in a new edition. Saga de Xam is a 100-page bande dessinée depicting the time- and space-voyaging adventures of a blue-skinned alien woman, Saga, newly arrived on Earth from the planet Xam. The Xamians are a race of humanoid lesbians (their reproduction is parthenogenetic) whose planet is at war with the masculine Troggs; Saga has been sent to Earth to find a way to combat the Trogg invasion, an expedition that instructs her in the propensity of humans towards conflict and violence. The story was drawn by Nicolas Devil, with contributions from guest artists, and based on an outline by Jean Rollin which had been intended originally for a science-fiction film. There’s no need to go into detail about this cult item, I wrote about it at length several years ago after a couple of its pages stimulated my curiosity when they turned up in an exhibition catalogue. The book was published in 1967 by Éric Losfeld, an edition of 5000 which the publisher said he would never reprint, partly because of the expense, but also because he liked to think of the book becoming a rare object in the future. Rare it still is, although the embargo was broken in 1980, a year after Losfeld’s death, by the publication of a second edition. This was only a partial reprint, however, with a poor cover design and all the interior pages reproduced without their colour overlays.

The new edition from Revival is slightly larger than the original (27.5 x 36 cm to the original 24 x 31 cm), and bound between heavy boards. A lengthy preface by Christian Staebler describes the book’s history, offering a few biographical details about Nicolas Deville (as he was known pre-1967), together with further information about the story’s creation. The wildness of the final pages is explained as an attempt by all involved to capture some of the delirium of an LSD trip, while also bringing the story of Saga’s investigation of the human race and its violent nature into the present day. Jean Rollin was apparently unhappy with this dénouement but I find the ending to be a satisfying one for a story where each chapter explores a different period of time (and of space, when Saga returns to her home planet).

The icing on the cake is the appearance near the end of a few early drawings by Philippe Druillet, together with several beautiful pages by Devil, one of which found wider circulation when reprinted as a poster. The text in the new edition is still in French, of course, and even on slightly larger pages the legibility problem from the original remains. Devil was drawing on boards that were twice the size of their printed equivalents, without caring too much whether the story would be readable when scaled to a printable size. Losfeld’s solution was to provide a magnifying glass with each copy of the book. This isn’t too much of a problem; the story is easy enough to follow once you know the general outline, and for this story it’s the art that counts more than the words.

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Eldritch idols

I wouldn’t usually bother writing about new additions to the growing mountain of plastic ephemera generated by 21st-century culture but these items warrant wider attention. Legacy of Lovecraft is a set of six Lovecraft-related action figures made by 52Toys in Japan which include a figure of Lovecraft himself. There was a time when this alone would have been surprising but 20 years have now elapsed since the idea of a Sigmund Freud action figure went from being an unlikely joke to something you could actually buy. Today we’re more likely to be surprised if something with a substantial cultural footprint hasn’t generated any merchandising spin-offs.

I saw the Lovecraft figure last month in a post at Tentaclii but didn’t notice at the time that it was part of a range which includes Cthulhu, a Deep One, Dagon, and The King in Yellow. The latter isn’t a Lovecraft creation, of course, but Robert Chambers’ stories are Mythos-adjacent. And despite the box art the figure isn’t clad in yellow either, but this provides an opportunity for enterprising owners to create some suitably tattered garments. All the figures come with small complementary items: Lovecraft has a forbidden tome, Cthulhu a tiny ship to torment, and so on. (The nameless “Investigator” comes with two extra items, a lamp and a Cthulhu statue.) The King in Yellow intrigues me the most for being a curious combination of Lovecraftian tentacles with an abundance of gnashing teeth that look like something out of Junji Ito’s comics. If I was going to buy any of these this is the one I’d get first. At around £25 each they’re not cheap but then I’ve spent similar amounts on Japanese CDs in the past.

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Art on film: Providence

Art by René Ferracci.

Continuing an occasional series about artworks in feature films. Most people know HR Giger’s work via his production designs for the Alien films; a much smaller number of people also know about his designs for Jodorowsky’s unmade film of Dune, but hardly anyone knows that his art first appeared in a major film two years before Alien was released. This isn’t too surprising when the film in question, Providence, directed by Alain Resnais, has been increasingly difficult to see since 1977; the film isn’t mentioned in any of Giger’s books either, a curious omission for an artist who spent his career logging every public appearance of his work.

Providence began life as a collaboration between Resnais and British playwright David Mercer, with the resulting script leading to a Swiss/French co-production that was filmed in English. The film has an exceptional cast—Dirk Bogarde, Ellen Burstyn, John Gielgud, Elaine Stritch, David Warner—marvellous photography by Ricardo Aronovitch, and a sumptuous score by Miklós Rózsa. If you’re the kind of person who regards awards as designators of quality then it’s worth noting that Providence won 7 Cesar Awards in 1978, including the one for best picture. Yet despite all this, and despite being regularly described as a peak of its director’s career there’s only been a single DVD release which is now deleted. I’d been intending to write about the film for some time but first I had to acquire a decent copy to watch again; this wasn’t an easy task but I managed to “source” a version that was better than the VHS tape I used to own.

For most of its running time Providence is a film about artistic invention, more specifically about the process of writing. Clive Langham (John Gielgud) is an ailing author spending a sleepless night alone in his huge house, “Providence”, wracked by unspecified bowel problems, painful memories and fears of impending death. To distract himself from his troubles he drinks large quantities of wine while mentally sketching a scenario for a novel in which the people closest to him are the main characters. In this story-within-the-story Langham’s son, Claude (Dirk Bogarde), is a priggish barrister whose primary conflicts are with his absent father, his bored wife, Sonia (Ellen Burstyn), and a listless stranger, Kevin (David Warner), who Sonia has befriended and seems attracted to even though Kevin won’t reciprocate. While Claude cajoles and insults the pair he also conducts an affair of his own with Helen (Elaine Stritch), an older woman who resembles his dead mother. The scenario is elevated from being another mundane saga about middle-class infidelities by its persistently dream-like setting, and by the interventions and confusions of its cantankerous author. If you only know John Gielgud from his later cameos playing upper-class gentlemen then he’s a revelation here, boozing and cursing like the proprietor of Black Books. Between spasms of illness and self-pity Langham shuffles his playthings around like chess pieces, revising scenes while trying to keep minor characters from interfering; “Providence” isn’t only the house where Langham lives but also the watchful eye of its God-like author. Meanwhile, his characters bicker and chastise each other, paying little attention to the disturbing events taking place in the streets outside: terrorist bombings, outbreaks of lycanthropy, and elderly citizens being rounded up for extermination.

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Howard/Seward

Frank Belknap Long and HP Lovecraft, New York, 1931. Photo by WB Talman.

Two friends—HP Lovecraft and Frank Belknap Long—visit the Egyptian antiquities in New York’s Metropolitan Museum of Art in the 1920s:

Tom Collins (for The Twilight Zone Magazine): I seem to recall a visit to the Metropolitan Museum of Art that you two made together.

Frank Belknap Long: You mean the time we visited the Egyptian tomb? Well, the Metropolitan apparently still has it. This was way back in the 1920s. The tomb was on the main floor in the Hall of Egyptian Antiquities, and we both went inside to the inner burial chamber. Howard was fascinated by the somberness of the whole thing. He put his hand against the corrugated stone wall, just casually, and the next day he developed a pronounced but not too serious inflammation. There was no great pain involved, and the swelling went down in two or three days. But it seems as if some malign, supernatural influence still lingered in the burial chamber—The Curse of the Pharaohs—as if they resented the fact that Howard had entered this tomb and touched the wall. Perhaps they had singled him out because of his stories and feared he was getting too close to the Ancient Mysteries.

William Burroughs, New York, 1953. Photo by Allen Ginsberg.

Two friends—William Burroughs and Allen Ginsberg—visit the Egyptian antiquities in New York’s Metropolitan Museum of Art in the 1950s:

Allen Ginsberg: We went uptown to look at Mayan Codices at Museum of Natural History & Metropolitan Museum of Art to view Carlo Crivelli’s green-hued Christ-face with crown of thorns stuck symmetric in his skull — here Egyptian wing William Burroughs with a brother Sphinx, Fall 1953 Manhattan.

When I last wrote about the parallels between Lovecraft and Burroughs in a post from 2014 I wasn’t aware of Lovecraft and Long’s visit to the same museum exhibits that Burroughs and Ginsberg visited some 30 years later. I did, however, use the same photos which are posted here, a curious coincidence when Long wasn’t mentioned in the earlier post. This minor revelation is a result of reading the features in back issues of The Twilight Zone Magazine, one of which is an interview with an 81-year-old Frank Belknap Long. The coincidence is a trivial thing but it adds to the small number of connections between the two writers.

A Cthulhu Sphinx from The Call of Cthulhu, 1988.

Lovecraft and Burroughs were both living in New York City at the time of their excursions, and both touched on Egyptian mythology in their writings, so their having viewed the same museum exhibits seems inevitable rather than surprising. A more tangible connection between the pair is alluded to in Ginsberg’s photograph note when he mentions the Mayan codices. A few years before the museum visit, Burroughs had been studying the Mayan language and the Mexican codices in Mexico City under the tutelage of Robert H. Barlow, the former literary executor of HP Lovecraft. Burroughs’ studies subsequently fueled the references to Mayan mythology that turn up repeatedly in his fiction, and he was still at Mexico City College in 1951 when Barlow killed himself with a barbiturate overdose, afraid that his homosexuality was about to be exposed by one of his students. Burroughs mentioned the suicide in a letter to Ginsberg. The connections don’t end there, however. After Barlow’s death the rights to Lovecraft’s writings passed, somewhat controversially, to August Derleth and Donald Wandrei at Arkham House, and in another curious coincidence Derleth happened to be one of the complainants against a literary journal, Big Table, in 1959, when the magazine ran Ten Episodes from Naked Lunch, and was subsequently prosecuted for sending obscene material through the US mail. Derleth and Arkham House are both mentioned in the court papers.

I’ve never seen any indication that Burroughs was aware of these connections but if he was I doubt he would have paid them much attention, he always seemed rather blasé about his intersections with popular culture. He did think well enough of Lovecraft (or at least the version of Lovecraft’s fiction as presented by the Simon Necronomicon) to invoke “Kutulu” along with the Great God Pan and the usual complement of Mayan deities in Cities of the Red Night. Years later I remember seeing something in a newspaper about him retiring to Lawrence, Kansas, where he was described as passing the time “reading HP Lovecraft”. (I wish I could give a reference for this but I don’t recall the source.) If so then I like to think he might have given Creation Books’ Starry Wisdom collection more than a passing glance when it turned up at his door.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• Taking Tiger Mountain
• The Big Fix!
• Paging Doctor Benway
• Birth of a Zimbu
• Seward/Howard
• Interzone: A William Burroughs Mix
• Sine Fiction
• The Ticket That Exploded: An Ongoing Opera
• Burroughs: The Movie revisited
• Zimbu Xolotl Time
• Ah Pook Is Here
• Jarek Piotrowski’s Soft Machine
• Looking for the Wild Boys
• Wroblewski covers Burroughs
• Mugwump jism
• Brion Gysin’s walk, 1966
• Burroughs in Paris
• William Burroughs interviews
• Soft machines
• Burroughs: The Movie
• William S Burroughs: A Man Within
• The Final Academy
• William Burroughs book covers
• Towers Open Fire

Litany of Dreams

One of the covers I was working on during the summer months was revealed this week so here it is. Litany of Dreams by Ari Marmell is another title from games-related imprint Aconyte, and a further addition to their Lovecraft-related Arkham Horror series of games and novels:

The mysterious disappearance of a gifted student at Miskatonic University spurs his troubled roommate, Elliott Raslo, into an investigation of his own. But Elliott already struggles against the maddening allure of a ceaseless chant that only he can hear… When Elliott’s search converges with that of a Greenland Inuk’s hunt for a stolen relic, they are left with yet more questions. Could there be a connection between Elliott’s litany and the broken stone stele covered in antediluvian writings that had obsessed his friend? Learning the answers will draw them into the heart of a devilish plot to rebirth an ancient horror.

The new cover follows the form of The Last Ritual with an Art Deco style and a similar arrangement of triangular panels with an architectural focus. The building is Lovecraft’s Miskatonic University, and this is the first time I’ve attempted a proper depiction of the place. A couple of the panels in my unfinished adaptation of The Dunwich Horror showed Wilbur Whateley entering the university but the buildings there owed more to Manchester University’s Gothic facades with a pair of gateposts borrowed from Brown University in Providence. The building here is a better match, a typical Ivy League structure with added spikes. The latter are an unusual feature given the generally conservative appearance of these places but still a long way from the eccentricities of Gavin Stamp’s depictions in the George Hay Necronomicon. The faces in the corners of the cover design are based on tupilak figures carved from antlers or whale teeth by the Inuit of Greenland, figures which feature in the story.

Litany of Dreams will be published on April 6, 2021.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• The Last Ritual