Painting the Henge

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Wiltonia sive Comitatus Wiltoniensis; Anglice Wilshire (1649) by Atlas van Loon.

Avebury doth as much exceed Stonehenge in grandeur as a Cathedral doth an ordinary Parish Church.

John Aubrey

John Aubrey (1626–1697) was the pioneering antiquarian and archaeologist whose interest in the ancient sites of southern England made him the first person to subject Avebury to any serious study. As a consequence his comparison between Avebury and Stonehenge may contain some bias—Stonehenge’s site on the desolate Salisbury Plain made its presence well-known even if it was little understood—but it should be noted that in Aubrey’s time there were more stones at Avebury than there are today, and the long avenues leading to and from the outer circle were still intact. The stones of Avebury were unfortunately small enough to be broken up by the locals for building materials.

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Stonehenge (1835) by John Constable.

The size of the stones, and the isolation of the site explains why Stonehenge has proved more attractive to the arts than other Neolithic monuments. William Macready in the 19th century added Stonehenge-like trilithons to his stage designs for King Lear, an addition that persisted for decades; Thomas Hardy’s Tess of the d’Urbervilles (1891) famously ends with a scene at the stones, while in the 20th century Stonehenge was shoehorned into Night of the Demon (1957), Jacques Tourneur and Charles Bennett’s film adaptation of Casting the Runes by MR James. James was an antiquarian himself so may well have approved of the inclusion, especially the way the stones are used in the opening scene.

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Stonehenge at Sunset (1835) by John Constable.

Painted renderings of the stones tend to be a mixture of archaeological studies and depictions like those featured here. The site had an understandable attraction to the Romantics, and drew both Constable and Turner there. (See Turner’s paintings and sketches here.) Constable’s watercolour of the stones against a turbulent sky is oft-reproduced. Some of the stones seen in 19th paintings and drawings lean more than they do today, having been restored to the vertical in the 20th century.

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Stonehenge – Twilight (c. 1840) by William Turner of Oxford (not to be confused with his more famous namesake).

Closer to our own time there’s Henry Moore’s marvellous series of lithograph prints from 1973 which study the stones from a variety of angles. These include close views, something few other artists seem to attempt. The photo print below shows the site as it was in the 1890s with cart tracks passing nearer to the stones than visitors today are allowed to venture.

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Previously on { feuilleton }
Stonehenge
Stonehenge panorama

The Art of Fontana Modern Masters

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Design by John Constable, painting by Oliver Bevan (1971).

James Pardey was in touch again this week with news of his a book cover site which follows his earlier (and justly praised) Art of Penguin Science Fiction. The new site The Art of Fontana Modern Masters presents the abstract cover designs for Fontana’s collection of pocket-sized introductions to notable writers, philosophers and scientists. My own copy of the Joyce volume from the initial run of the series is shown above. A note on the back cover states that Oliver Bevan’s painting is part of a single work arranged across ten books which “can be rearranged to form a variety of patterns”. In a pitch to some presumed “collect-the-set” mentality among intellectuals, this idea was continued on later books in the series and James’s site gives an idea of how the covers might be arranged. Until I saw all these covers together I hadn’t realised how impressive the series looks. As with the Penguin site there’s copious information about the production and evolution of the designs.

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If that’s not enough, James has a short essay about the series at Eye magazine and HarperCollins (who bought out Fontana) are producing a fine art print of the entire run of covers as shown above. For more details about that, go here.

Elsewhere on { feuilleton }
The book covers archive

Previously on { feuilleton }
Penguin science fiction

The Surrealist Revolution

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The riddle of the rocks by Jonathan Jones
It was the art movement that shocked the world. It was sexy, weird and dangerous—and it’s still hugely influential today. Jonathan Jones travels to the coast of Spain to explore the landscape that inspired Salvador Dalí, the greatest surrealist of them all.

The Guardian, Monday March 5, 2007

I AM SCRAMBLING over the rocks that dominate the coastline of Cadaqués in north-east Spain. They look like crumbling chunks of bread floating on a soup of seawater. Surreal is a word we throw about easily today, almost a century after it was coined by the poet Guillaume Apollinaire. Yet if there is anywhere on earth you can still hope to put a precise and historical meaning on the “surreal” and “surrealism”, it is among these rocks. To scramble over them is to enter a world of distorted scale inhabited by tiny monsters. Armoured invertebrates crawl about on barely submerged formations. I reach into the water for a shell and the orange pincers of a hermit crab flick my fingers away.

The entire history of surrealism—from the collages of Max Ernst to Salvador Dalí’s Lobster Telephone—can be read in these igneous formations, just as surely as they unfold the geological history of Catalonia.

I sit down on a jagged ridge. What if I fell? Would they find a skeleton looking just like the bones of the four dead bishops in L’Age d’Or, the surrealist film Luis Buñuel shot here in 1930?

Buñuel had been shown these rocks by his college friend Dalí years earlier. It was here they had scripted their infamous film Un Chien Andalou. Dalí came from Figueras, on the Ampurdán plain beyond the mountains that enclose Cadaqués, and spent his childhood summers here, exploring the rock pools and being cruel to the sea creatures. In most people’s eyes, this is a beautiful Mediterranean setting. It certainly looked lovely to Dalí’s close friend, the poet Federico García Lorca, when Dalí brought him here in the 1920s: in his Ode to Salvador Dalí, Lorca lyrically praises the moon reflected in the calm, wide bay…

Continues here.

Previously on { feuilleton }
The persistence of DNA
Salvador Dalí’s apocalyptic happening
The music of Igor Wakhévitch
Dalí Atomicus
Las Pozas and Edward James
Impressions de la Haute Mongolie

The apocalyptic art of Francis Danby

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The Deluge (1840).

In the days before cinema and the likes of Roland Emmerich, people had to visit galleries or see touring exhibitions of huge paintings for their fill of artistic cataclysm. I discovered some of these works on my first visit to the Tate Gallery (now Tate Britain), aged 13. I was there to see favourite pictures by the Pop artists and Surrealists and so was completely unprepared for the room of three John Martin paintings and the awesome (and enormous) The Deluge by Francis Danby (1793–1861). These were pictures that never appeared in conventional art histories although subsequent scouring of libaries revealed at least one book devoted to Martin’s scenes of Biblical destruction. Danby, on the other hand, remained obscure, and for years this single painting was the only work of his that I’d seen.

Over the years I’ve come to prefer The Deluge to many of Martin’s paintings. His figures are larger and the draughtsmanship is better, the composition is more developed and the technical qualities (despite complaints in the article below) are superb. Like many painters of this period, Danby had great skill at rendering the translucence of water and the gorgeous texture of the waves in this painting was one of the first things to strike me (something that’s impossible see in books or online reproduction). Closer examination reveals detail of a kind that Martin usually buries or ignores, from the tiny ark sailing away on the horizon, to the lion clutching desperately at a branch to escape the water. Most curious of all, in the far right the painter has stranded a pair of anomalous Biblical figures, a glowing angel and what appears to be a drowned giant. The Deluge is probably Danby’s most accomplished work so it’s good to know it remains on public display.

The following article is seventeen years old and remains the only newspaper or magazine feature I’ve seen about Danby’s work to date.

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An Attempt to illustrate the Opening of the Sixth Seal (1828).

Darkness Visible

Many of the sombre, apocalyptic works by the nineteenth-century painter Francis Danby have become darker still as the paint and varnish have deteriorated over the years. But now some have been successfully restored for a retrospective of his work.

Andrew Graham-Dixon
Saturday, February 11th 1989
The Independent

FRANCIS DANBY’S The Upas, or Poison Tree in the Island of Java, the smash sensation of the annual British Institution exhibition of 1820 and one of the most ambitious narrative paintings of its time, has languished in the obscurity of the V&A’s basement for more than a century. Recently restored, it is the focal point of the Danby retrospective that has been mounted jointly by the Bristol City Museum and Art Gallery and the Tate Gallery. The Upas Tree marked Francis Danby’s London debut, and in some style. Measuring 66in by 99in, Danby’s gloomy canvas was an enormous calling-card, his way of announcing that here, from provincial Bristol (via Ireland, his place of birth), was a young painter to be reckoned with.

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