Ragnar von Holten’s Maldoror

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More Maldoror, and more collage, this time from Swedish artist and art historian Ragnar von Holten (1934–2009). The Historical Dictionary of Surrealism describes von Holten as a Gustave Moreau enthusiast who first contacted the Paris Surrealists in 1960 when he was organising a retrospective of Moreau’s work at the Louvre. André Breton had long been a champion of Moreau, especially in the decades when the artist was out of fashion, and wrote a preface for von Holten’s L’Art Fantastique Gustave Moreau. One of the many things I like about the Surrealists is the continuity they provide with the history of fantastic and visionary art.

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Von Holten’s Maldoror collages were begun in the late 1960s and completed in 1972 when they were published in a Swedish edition of the novel. I don’t know how many illustrations there were in all but you can see more at the Moderna Museet website. Not all the collages are labelled as being derived from Maldoror but many of the titles refer to the text all the same. Also there are two drawings intended as vignettes, one of which depicts in a rather literal fashion Lautréamont’s most popular metaphor.

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Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Harry O. Morris’s Maldoror
Covering Maldoror
Kenneth Anger’s Maldoror
Chance encounters on the dissecting table
Santiago Caruso’s Maldoror
Jacques Houplain’s Maldoror
Hans Bellmer’s Maldoror
Les Chants de Maldoror by Shuji Terayama
Polypodes
Ulysses versus Maldoror
Maldoror
Books of blood
Magritte’s Maldoror
Frans De Geetere’s illustrated Maldoror
Maldoror illustrated

Gustave Moreau (1826–1898), a film by Nelly Kaplan

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André Breton has acknowledged that his personal ideal of female beauty was established in his adolescence when he visited the Gustave Moreau museum in Paris; like Joris-Karl Huysmans’s protagonist, Des Esseintes, Breton was enthralled by Moreau’s depiction of figures such as Salomé.

Keith Aspley, Historical Dictionary of Surrealism

André Breton happens to be one of four narrators whose voices may be heard (all speaking French) in this short study of Gustave Moreau’s paintings and drawings made in 1961. Director Nelly Kaplan was an Argentinian writer and film-maker who moved to Paris in the 1950s where she became creatively involved with Abel Gance, and with what was left of the original Surrealist movement based around the autocratic Breton. I’ve often drawn attention to Breton’s pettiness, especially his penchant for excommunicating from his circle anyone he disagreed with, but he deserves credit for championing Gustave Moreau during the decades when the artist was resolutely beyond the critical pale. A lesson I learned from the Surrealists early on is that you don’t let other people dictate the limits of your cultural tastes.

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Moreau was still beyond the pale in 1961 so Kaplan’s film was in the vanguard of the reappraisals that were to take place later in the decade, culminating in major exhibitions in the early 1970s. One of the curators of the Hayward exhibition of 1972, Philippe Jullian, made an unfinished Moreau painting, The Chimeras, a key reference in his landmark study of Symbolist art, Dreamers of Decadence (1971). You see a few details from this picture in Kaplan’s film when the camera is roaming the walls of the Moreau Museum, formerly the artist’s residence in the rue de la Rochefoucauld, Paris. The years of neglect had their advantages, one of them being that the house/museum hasn’t had to change very much in order to accommodate visitors; the same goes for Moreau’s art which didn’t get scattered around the world like the works of his contemporaries. The upper floors of the museum are filled with original paintings, together with preliminary sketches which you see here in their hinged frames which allow you to leaf through them like pages of a book. No film or book does justice to the jewelled splendour of the finished paintings, however, especially the detailed works like Jupiter and Semele. You really have to see these things in person if you can.

Previously on { feuilleton }
New Life for the Decadents by Philippe Jullian
More chimeras
Philippe Jullian, connoisseur of the exotic
Ballard and the painters

Hidden Hands: A Different History of Modernism

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I thought I’d finished with the arts documentaries until I remembered this four-part series from 1995. Hidden Hands was based on researches by Frances Stonor Saunders who also co-produced. As the subtitle suggests, the programmes examined aspects of Modernist art and architecture that weren’t exactly unknown but were often downplayed (sometimes deliberately ignored) by the art establishment. The episodes were as follows:

1: Is Anybody There? The occult roots of abstract painting, especially the influence of Theosophy on Vasily Kandinsky and Piet Mondrian. Kazimir Malevich and Frantisek Kupka are also mentioned at the beginning of the programme but we don’t hear anything more about them.

2: Art and the CIA. A history of the Congress for Cultural Freedom, a CIA front for channelling money to avant-garde exhibitions and literary magazines during the Cold War.

3: A Clean White World. Modernist architecture as a reaction to, and proposed solution for, the squalor of 19th-century city life. Also the similarity between the impulses that drove the Modernist architectural ideal, and the later health and purity obsessions of European fascist states.

4: Painting with the Enemy. The inadvertent way in which the animus towards “degenerate art” shared by the Nazis and the Vichy regime in occupied France helped sustain Modernism during the war years.

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This is a very good series on the whole, informative and with a roster of authoritative interviewees. The narration overstates the contrarian angle in places but that’s television for you. Much of the history under investigation wasn’t necessarily hidden, more sidestepped by general discussions of 20th-century art. Even so, fifteen years earlier in the architecture episode of The Shock of the New, Robert Hughes covered similar territory and with similar criticisms, following the development of what would become known as the International Style while noting Mussolini’s adoption of a Modernist idiom for the architecture of Fascist Italy.

Elsewhere, when Hughes reviewed a major Kandinsky retrospective he paid sufficient attention to Kandinsky’s Theosophical beliefs; this was in 1982 for TIME magazine, not exactly an obscure publication. Theosophy’s ectoplasmic tentacles are all over the art of the late 19th century so you’d expect some crossover into the art of the new century, as there was in the careers of the artists themselves. (Matisse was a pupil of Gustave Moreau, for example, an inconvenient detail that often irritated critics.) Given the amount of artists swayed by Madame Blavatsky’s writings, a more interesting argument might have been to propose Theosophy as the prime cause of early abstraction rather than another inconvenient factor in its development. Hilma af Klint’s pioneering abstract paintings were as much products of her Theosophical studies as were those of Kandinsky but in the 1990s nobody was paying her very much attention.

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Mondrian’s mysticism: Evolution (1910–1911).

As for the CIA, the agency’s clandestine cultural adventures were exposed by a leak in the late 1960s—Stephen Spender famously resigned in shame from his editorship of Encounter magazine—so this could almost be classed as old news. What you wouldn’t have had in the past, however, is the agents involved in the scheme openly discussing their activities.

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The art of Pinckney Marcius-Simons, 1867–1909

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Vision of the Demon.

The Symbolist movement in painting never really took hold in America the way it did in Europe so it’s a surprise to find a new name to add to the very small list of American Symbolists. Pinckney Marcius-Simons painted his share of 19th-century genre pictures but these give way in his later career to canvases that show a distinct Gustave Moreau influence, or perhaps Turner in those nebulous volumes of illuminated vapour. Marcius-Simons was born in New York but lived in Europe for most of his life; he studied in Paris so he would have been able to see Moreau’s work first-hand. A few of his later pictures are rather vague fantasies but his real obsession was with Wagner’s operas, and he spent the last few years of his life working as a set designer at Bayreuth while also creating a series of paintings intended to illustrate the entire run of Wagner’s Ring Cycle. His most remarkable creation isn’t a canvas, however, but a French edition of A Midsummer Night’s Dream which he painted over entirely, even decorating the binding. I’m surprised again that such a unique work isn’t more widely known. Happily the entire book is available online at the Folger Shakespeare Library.

All the usual caveats apply here with regard to the accuracy of titles and dates. There’s even some dispute about the artist’s birth year which is occasionally given as 1865. Most of these pictures have been found on auction sites where larger reproductions may be seen.

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Port City.

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Sunrise.

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The City of Dreams.

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Illustrating Zothique

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Cover art by George Barr, 1970.

A few years ago I wrote a short piece about Virgil Finlay’s illustrations for a Zothique story by Clark Ashton Smith, The Garden of Adompha, so this post may be regarded as a more substantial sequel. If Smith remains something of a cult author then Zothique is the pre-eminent cult creation from his career as a writer of weird fiction. Most of Smith’s stories can be grouped together according to their location: Atlantis, Hyperborea, Averoigne in medieval France, the planet Mars, and so on. Zothique was a more original conception than his other worlds, being the last continent on Earth in the final years of the planet, an idea which had precedents in earlier novels such as William Hope Hodgson’s The Night Land but which hadn’t been used before as a setting for a cycle of stories. The distant future suggests science fiction but, as with the Zothique-influenced Dying Earth of Jack Vance, science and technology is long-forgotten and sorcery rules the day. The poetry that Smith wrote before he took to writing short stories had a distinctly Decadent quality—”like a verbal Gustave Moreau painting“—and Zothique is a richly Decadent world, with the entire planet in a state of decay along with its barbarous, demon-worshipping peoples.

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Weird Tales, September 1932. Art by T. Wyatt Nelson.

All the Zothique stories had their first printings in Weird Tales, a magazine that ran illustrations with most contributions, but unless you’re a pulp collector many of the illustrations have been difficult to see until very recently. One of the pleasures of looking through fiction magazines is seeing how their stories might have been illustrated when they were first published. Popular tales eventually find their way into book collections but their illustrations tend to be marooned in the titles where they first appeared unless the artist is of sufficient merit to warrant a collection of their own.

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Weird Tales, March 1933. Art by Jayem Wilcox.

The examples here are all from recent uploads at the Internet Archive which now has a complete run of Weird Tales from 1923 to 1954. The illustrations also run in order of publication with links to the relevant issues, although I agree with Lin Carter’s ordering of the stories. Smith never organised them himself, and the later reprints from Arkham House and others tend to scatter them through separate volumes. When Lin Carter edited the Zothique collection in 1970 he put the stories into an order that follows the very loose chronology running through the cycle.

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Weird Tales, January 1934. Art by Clark Ashton Smith.

One surprise of this search was discovering that Smith himself had provided illustrations for several of the stories. Some Smith enthusiasts like his drawings and paintings but I’m afraid I’m not among them, his sculpture work is better. It’s doubtful that these would have been printed at all if they weren’t the work of the author.

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