The ceramic art of Eduard Stellmacher

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The Art Nouveau style is seldom more grotesque than in these vases and amphorae designed around the turn of the century by Eduard Stellmacher (1868–1945) for his father’s company, Amphora, in the Tur-Teplitz region of Bohemia. Art Nouveau (or Jugendstil as it was in Germany and Austria) emerged in Europe in the 1890s, and though its development ran parallel to the Decadence of the fin de siècle it wasn’t really a Decadent form in the literary sense of a dwelling on the perverse, the morbid or the blasphemous. The sinuous curves of Art Nouveau are too suggestive of vigorous life and energy to appear corrupt; Alphonse Mucha’s femmes are too healthy to be fatale, they’re nothing like the dissolute, hollow-eyed sirens seen in the drawings of Félicien Rops, an artist who wasn’t Nouveau (he died in 1898) but who was thoroughly Decadent.

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Stellmacher and co. created their share of delightful ceramic figures with Mucha-like tresses and flowing garments but Eduard’s designs around this time were preoccupied with ferocious creatures: bats, fish, lizards, octopuses, and a profusion of fire-breathing dragons. Even the plant forms have a diseased, unhealthy aspect. The designs may not have been intended as Decadent but they embody the quality more than anything used as vase decoration before or after this period. Art Deco also favoured predatory animals (snakes and leopards especially) but only in forms that were suitably sleek and abstracted.

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The Dial

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Yet another fin de siècle journal which we can now see in its entirety, The Dial was a short-lived British publication which expired at a time when more prominent titles were being launched. The publishers were Charles Ricketts and Charles Shannon, a couple who were partners in life as well as art and publishing, and members of Oscar Wilde’s small circle of circumspect gay and lesbian friends. Ricketts and Shannon published some of Wilde’s poetry—notably a beautiful edition of The Sphinx—and followed the William Morris ideal of using traditional techniques for art and printing rather than relying on the line block. Most of the illustrations in The Dial are woodcuts although Ricketts and Shannon also produced etchings and the occasional painting, as with Ricketts’ Moreau-like piece below. Many of the Dial pieces have been reprinted in books about the pair but these never show you everything so the journals contain a number of smaller works I hadn’t seen before. The Dial ran for five issues from 1889 to 1897. The Internet Archive has a couple of sets of which these are the better copies:

Issue 1 | Issue 2 | Issue 3 |Issue 4 | Issue 5

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L’Image, 1896–1897

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L’Image was a short-lived French publication dedicated to the art of contemporary wood engraving. Short-lived it may have been but its position at the birth of Art Nouveau means that many of its smaller graphics have been recycled ever since in studies of the period. One of these graphics, a fleuron by Jean-Jacques Drogue, was the subject of an earlier post when I was tracing the origin of a motif used for many years by my colleagues at Savoy Books. I eventually found Drogue’s fleuron in a collection of rather poor scans at Gallica, a good resource but one whose web interface (and often the materials themselves) leaves much to be desired.

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All the images here are from a collection of the entire run of L’Image at the Internet Archive which are much better quality and which include the early issues missing from Gallica. The most notable thing about the earlier issues is the way they combine the Art Nouveau style with Symbolist art; in addition to an engraving by Carlos Schwabe that I hadn’t seen before there’s a very Symbolist piece about nocturnal Bruges featuring art by Georges de Feure.

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The art of Henricus Jansen, 1867–1921

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This week’s post is another by Sander Bink about a neglected artist of the Dutch fin de siècle. Once again, this is an artist whose work was new to me. The Mucha-like style of the later pictures (and the one above from the same series) are especially good. My thanks again to Sander for the post.

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Henricus Jansen (1867–1921) was a Dutch painter, graphic artist and illustrator who used ‘Henricus’ as his artist’s name, ‘Jansen’ being a very common and decidedly unsexy surname. He originated from The Hague where Art Nouveau and symbolism flourished in the 1890s more than any other Dutch city.

In the little that has been written about Henricus he is usually considered not to be avant-garde or progressive enough to be an ‘important artist’ (whatever that may mean). He is, however, mentioned in the standard reference work Symbolism in Dutch Art by Polak from 1955. Extensive studies have never been published about him and my main source of information about his life and work is an unpublished university thesis from 1988 by Louis Baeten of which I happen to have a copy. Baeten had spoken to Henricus’s daughter who was then still alive. According to the thesis Henricus must have made hundreds of drawings and paintings but they seem to be quite rare nowadays and seldom come to auction.

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For example, Henricus visited Tunisia in 1901 where Baeten says he produced more than 67 pastels and drawings of which “only seven survive”. These were exhibited in The Hague in 1901, and Leiden in 1907. One of these is depicted here from a private collection: a charming, somewhat cartoon-like ink drawing of three Tunisian male figures.

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From 1887 till 1892 Henricus lived in Paris where he mingled in the bohemian and artistic circles around Le Chat Noir, and knew people like Rodolphe Salis and Paul Verlaine. The drawings and illustrations he produced from around 1890 are strongly influenced by Parisian graphic artists like Steinlen, Grasset and Willette, uncommon models in Dutch art of the 1890s. Examples like the drawing of a lady in an antique market (above) are to be found in his illustrations for a book by Johan Gram, ‘s-Gravenhage in onzen tijd (The Hague nowadays) from 1893.

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More Symbolist in style, and therefore probably more of interest to { feuilleton } readers, are his illustrations for the popular magazine Elsevier’s. The picture shown here is a lithograph he made for the poem ‘Paulinus van Nola’ by the Flemish poet Pol de Mont, published in 1895.

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But his chef d’oeuvre is a series of lithographs inspired by the medieval folk song Heer Halewijn (Lord Halewijn), published in 1904 and exhibited in The Hague the same year, of which three are depicted here (from the collection Van der Peppel.) The most famous of the series is plate number sixteen in which Lord Halewijn’s head is decapitated by a charming lady. It is obviously inspired by Beardsley’s Salomé but is made with an entirely different technique and in colours. There is also a touch of Puvis de Chavannes and Carlos Schwabe to them. They are among the finest examples of Dutch fin de siècle graphic art.

Sander Bink

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Previously on { feuilleton }
The art of Antoon van Welie, 1866–1956
The art of Simon Moulijn, 1866–1948
René Gockinga revisited
Gockinga’s Bacchanal and an unknown portrait of Fritz Klein
More from the Decadent Dutch

The art of Antoon van Welie, 1866–1956

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The Artists’ Studio (1906).

This week’s post is another by Sander Bink about a neglected artist of the Dutch fin de siècle. There’s no need for me to add a great deal to Sander’s appraisal below other than to point out the evident debt that Antoon Van Welie seems to owe to the Pre-Raphaelites for whom Ophelia was a popular subject. British artists of the 19th century have often been criticised for adding little to the evolution of Continental art but the influence of the Pre-Raphaelites and the Arts and Crafts movement pervades European Symbolism. My thanks again to Sander for the post.

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Antoon van Welie (Dutch Wikipedia only) was a Dutch painter known mainly for his portraits of the rich and famous. Around 1900 his work was praised by writers and critics such as Camille Mauclair, Jean Lorrain and Anatole France. He had studios in The Hague, London, Paris and The Vatican. There’s not much information about him in English, and for a long time there wasn’t a great deal in Dutch either, since during his lifetime he was already more or less forgotten. His being openly gay could have been one of the reasons. Male beauty is one of his subjects, as illustrated by The Artists’ Studio. His preference for depicting Catholic priests and flamboyant society ladies might also have been a little too extravagant for Dutch artistic standards of the period. The influence of Symbolism and mysticism on his work sets him a little apart from the crowd as well. All this does make him somewhat of a “decadent” or fin de siècle artist. What surely did not help his posthumous fame was a portrait of Mussolini he painted in 1921, and apparently he later also made one of Hitler. But in 2003 he was rescued from art-historical oblivion by the good people of the Louis Couperus Museum in The Hague. An exhibition there was followed in 2007 by a larger one at Museum Het Valkhoff in Nijmegen: The Last Decadent Painter. The book published for the occasion gives an extensive overview of Van Welie’s life and oeuvre but is unfortunately only available in Dutch.

The portraits which made him famous in his day are, in my opinion, technically not that great and sometimes tend toward kitsch. More subtle and beautiful are his early Symbolist works which, like those by Simon Moulijn, are strongly influenced by Maeterlinck’s neo-mystical writings.

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Aglavaine en Sélysette (1899).

Some quite refined examples are the lithograph Aglavaine en Sélysette and the pastel Les Princesses de Légende, both directly inspired by Maeterlinck’s plays.

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Les Princesses de Légende (1899).

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Ophelia.

Literature was an important influence, as it was for many other Symbolist painters, and Van Welie duly produced the pastel Ophelia in 1898–’99. The same goes for musical themes, an example of which is the serene pastel Holy Cecilia with Lyre.

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Holy Cecilia with Lyre (1899).

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He also designed book covers like the one for Jean Lorrain’s novel Ellen from 1906.

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La Douleur (1895).

But his most attractive work and as far as I am concerned one of the finest works of 1890s Dutch art is the chalk drawing La Douleur. Although the title emphasizes the young lady’s suffering, she also seems to be in a (sexual) ecstasy. A paradoxical beauty like Baudelaire’s femmes damnées: “de terribles plaisirs et d’affreuses douceurs”.

Sander Bink

Elsewhere on { feuilleton }
The gay artists archive

Previously on { feuilleton }
The art of Simon Moulijn, 1866–1948
René Gockinga revisited
Gockinga’s Bacchanal and an unknown portrait of Fritz Klein
More from the Decadent Dutch