Skull Vision by Michael Ayrton (1943).

The Dark Monarch: Magic and Modernity in British Art: great title for an exhibition, a shame that it’s all the way down in Cornwall at Tate St Ives.

This group exhibition takes its title from the infamous 1962 book by St Ives artist Sven Berlin. It will explore the influence of folklore, mysticism, mythology and the occult on the development of art in Britain. Focusing on works from the beginning of the twentieth century to the present day it will consider, in particular, the relationship they have to the landscape and legends of the British Isles. (More.)

Artists featured include Graham Sutherland, Paul Nash, Barbara Hepworth, Henry Moore, Ithell Colquhoun, Cecil Collins, John Piper, Leslie Hurry and John Craxton. Among the contemporary artists there are Cerith Wyn Evans, Mark Titchner, Eva Rothschild, Simon Periton, Clare Woods, Steven Claydon, John Stezeker and Derek Jarman. Austin Osman Spare is notable by his absence but then that’s no surprise, the major occult artist of the 20th century never rates more that a passing mention from the art establishment. One nice surprise is seeing Ithell Colquhoun (1906–1988) featured in her second major British exhibition this year. (Her work is also present in the Angels of Anarchy exhibition running at the Manchester Art Gallery.) Colquhoun was a contemporary of Spare’s whose work turns up in occult encyclopaedias or overviews of the minor current of British Surrealism but she’s still largely unheard of outside those circles.

The Tate exhibition may be awkward to visit but there’s an illustrated catalogue available featuring contributions from quality writers including Brian Dillon, Philip Hoare, Jon Savage, Jennifer Higgie, Marina Warner, Michael Bracewell, Alun Rowlands and Martin Clark. Michael Bracewell has a piece about the exhibition at Tate Etc while Brian Dillon has an excellent essay in the Guardian connecting John Dee’s mysterious obsidian scrying mirror with some of the works on display.

Untitled by David Noonan (2009).

• Artist of the week: David Noonan
• Ithell Colquhoun at A Journey Round My Skull

Previously on { feuilleton }
• Angels of Anarchy: Women Artists and Surrealism
• A=P=P=A=R=I=T=I=O=N
• In the Shadow of the Sun by Derek Jarman

This month is a major one in book publishing as Carl Jung’s magnum opus The Red Book, or Liber Novus, which has remained unpublished for 80 years, is issued in a facsimile edition. Selections of pages have been turning up in reviews and online previews which easily whet the appetite.

In his late 30s, Jung started writing a book called The Red Book. The Red Book is part journal, part mythological novel that takes the reader through Jung’s fantasies — hallucinations he self-induced to try and get to the core of his unconscious. … The book detailed an unabashedly psychedelic voyage through his own mind, a vaguely Homeric progression of encounters with strange people taking place in a curious, shifting dreamscape. Writing in German, he filled 205 oversize pages with elaborate calligraphy and with richly hued, staggeringly detailed paintings. (More.)

Jung maintained a lifelong fascination with alchemical symbolism and many of these pages resemble the kind of plates one finds in alchemical treatises such as the Splendor Solis, if that book had also contained additions from William Blake and Hildegard von Bingen. The only drawback is the price: at £120 this isn’t a casual purchase, but then this is over 400 pages of full-colour at a big size, 45.7 x 30.5 x 5.1 cm. Time to start petitioning rich relatives for Christmas.

• The Holy Grail of the Unconscious

Previously on { feuilleton }
• The art of Julien Champagne, 1877–1932
• Digital alchemy
• In the Shadow of the Sun by Derek Jarman

A=P=P=A=R=I=T=I=O=N is a collaboration between artist Cerith Wyn Evans and Throbbing Gristle, the once notorious Industrial music act now enjoying a resurgence of activity and attention. Evans and TG have an earlier connection via Derek Jarman, for whom Evans worked as an assistant. Given how much I enjoy seeing mirrors used in art, I’m very taken with these, and knowing that they function as drifting speakers transmitting specially recorded TG audio makes them doubly interesting. The mirrors-plus-audio aspect is reminiscent of Josiah McElheny’s recent Island Universes with Paul Schütze but that’s not to imply any influence, both artists have been following their individual paths for some time.

The title of this work comes from a poem by Stephan Mallarmé (1842–1898), a poet closely associated with the Symbolists. Looking at an English translation, the piece ends with the line “a snow of white bouquets of perfumed stars”; that final, impossible flourish—perfumed stars—is a very Symbolist touch. Claude Debussy, who took the title of his Prélude à l’après-midi d’un faune from Mallarmé, set Apparition to music in 1884.

A=P=P=A=R=I=T=I=O=N can be seen at Tramway, Glasgow until September 27, 2009.

• A=P=P=A=R=I=T=I=O=N test run on Chris Carter’s Flickr pages.

Previously on { feuilleton }
• In the Shadow of the Sun by Derek Jarman
• The art of Josiah McElheny

Looking at Willy Pogàny’s work last week I was reminded that as well as illustrating books he worked in Hollywood for a while as an art director and set designer. Among those jobs was a credit for “Technical staff” on the only film for which director Harry Lachman is remembered today, a curious 1935 melodrama, Dante’s Inferno. This stars Spencer Tracy as a fairground barker whose talent for drawing an audience helps an old showman boost the attendance at his moralising “Dante’s Inferno” attraction.

Entrance to the fairground attraction.

A hubristic rise and fall follows for Tracy, and the film spends much of its running time in routine business and family scenes. What sets it apart is some striking fairground designs (no doubt Pogàny’s involvement) and a truly startling self-contained sequence when the old showman describes for Tracy the true nature of the Inferno. This sequence takes Gustave Doré’s celebrated illustrations and brings them to life in a series of atmospheric tableaux which even manage to contain brief glimpses of nudity. Hell, it seems, is the one place you can get away with not wearing any clothes. I’ve read many times that this sequence was borrowed from an earlier silent film, also called Dante’s Inferno, but have yet to come across any definite confirmation. It’s certainly possible since studios at that time treated other films in a very cavalier fashion; when a film was remade the studio would try to buy up and destroy prints of the earlier film. If anyone can point to more information about the origin of the Hell sequence, please leave a comment.

Stone tombs from the Inferno sequence.

If the Inferno sequence wasn’t already stolen in 1935, it works so well that it’s been plundered many times since; Kenneth Anger borrowed shots which he mixed into Inauguration of the Pleasure Dome (1954), Derek Jarman did the same for TG: Psychick Rally in Heaven (1981), and Ken Russell slipped some tinted scenes into Altered States (1980). I tinted the entire sequence red and dumped it into the one-off video accompaniment I made for Alan Moore and Tim Perkins’ stage performance of Angel Passage in 2001; it wouldn’t surprise me if it’s been used elsewhere. As with many of Hollywood’s products, Lachman’s film pretends to condemn prurience—Tracy’s character exploits Hell’s lurid attractions for gain—while revelling in the opportunity to show as much bare flesh as the censors would allow. As with Doré, Lachman’s Inferno seems populated solely by men and women in the peak of physical fitness.

Inevitably, you can see the Inferno sequence on YouTube here and here. The film doesn’t seem to be available on DVD but it’s worth seeking out to watch in full. In addition to the infernal delights, you also get to see 16-year-old Rita Hayworth’s screen debut as a dancer on a cruise ship.

Previously on { feuilleton }
• Willy Pogàny’s Lohengrin
• Willy Pogàny’s Parsifal
• Maps of the Inferno
• A TV Dante by Tom Phillips and Peter Greenaway
• The art of Lucio Bubacco
• The last circle of the Inferno
• Angels 4: Fallen angels

Extending the recent pagan theme, Ubuweb posts Derek Jarman’s determinedly occult and oneiric film, In the Shadow of the Sun (1980), notable for its soundtrack by Throbbing Gristle. This was the longest of Jarman’s films derived from Super-8 which he made throughout the 1970s between work as a production designer and his feature films. He never saw the low resolution, grain and scratches of Super-8 as a deficiency; on the contrary, for a painter it was a means to achieve with film stock some of the texture of painting. Michael O’Pray described the process and intent behind the film in Afterimage 12 (1985):

In 1973, Jarman shot the central sequences for his first lengthy film, and most ambitious to date, In the Shadow of the Sun, which in fact was not shown publicly until 1980, at the Berlin Film Festival. In the film he incorporated two early films, A Journey to Avebury a romantic landscape film, and The Magician (a.k.a. Tarot). The final sequences were shot on Fire Island in the following year. Fire Island survives as a separate film. In this period, Jarman had begun to express a mythology which he felt underpinned the film. He writes in Dancing Ledge of discovering “the key to the imagery that I had created quite unconsciously in the preceding months”, namely Jung’s Alchemical Studies and Seven Sermons to the Dead. He also states that these books “gave me the confidence to allow my dream-images to drift and collide at random”. The themes and ideas found in Jubilee, The Angelic Conversation, The Tempest and to some extent in Imagining October are powerfully distilled in In the Shadow of the Sun. Jarman’s obsession with the sun, fire and gold (which spilled over in the paintings he exhibited at the ICA in 1984) and an ancient mythology and poetics are compressed in In the Shadow of the Sun with its rich superimposition and painterly textures achieved through the degeneration “caused by the refilming of multiple images”. Jarman describes some of the ideas behind In the Shadow of the Sun:

“This is the way the Super-8s are structured from writing: the buried word-signs emphasize the fact that they convey a language. There is the image and the word, and the image of the word. The ‘poetry of fire’ relies on a treatment of word and object as equivalent: both are signs; both are luminous and opaque. The pleasure of Super-8 is the pleasure of seeing language put through the magic lantern.” Dancing Ledge p.129

Ubuweb also has some of the short films which were used as raw material for the longer work: Journey to Avebury (1971) (with an uncredited soundtrack by Coil), the Kenneth Anger-esque Garden of Luxor (1972), and Ashden’s Walk on Møn (1973).

Previously on { feuilleton }
• Derek Jarman at the Serpentine
• The Angelic Conversation
• The life and work of Derek Jarman

left: Hanging (2004); Judging (2004).

San Francisco artist Jason Driskill paints, writes and creates his own digital artwork and video, often with himself as the main model. This multi-disciplined approach is a rare thing among artists predominantly concerned with gay themes, despite the example set by significant forebears such as Jean Cocteau and Derek Jarman. Driskill’s work also has a sense of humour, something which never seems very popular in the art world unless, perhaps, you’re a Pop Surrealist. Laugh at something in a gallery and it might be felt that you’re laughing at the work, not with it. Or worse, laughing at the price tag, and that would never do, would it? (Thanks Jason!)

Elsewhere on { feuilleton }
• The gay artists archive

Untitled from The Black Series by Derek Jarman.

The Serpentine Gallery hosts an exhibition of Derek Jarman’s work selected by filmmaker Isaac Julian from 23 February to 13 April, 2008.

The Derek Jarman exhibition will present a selection of work by the leading British filmmaker of his generation. Curated by the celebrated artist and filmmaker Isaac Julien, it will highlight Jarman’s work in film and painting, including his pioneering presentation of the moving image within the gallery context. Jarman was arguably the single most crucial figure of British independent cinema in the 1970s, 80s and 90s. He struggled for Gay Liberation and with the impact of AIDS and lived as a participant observer, recording all that passed before him, from punk to Thatcher, Hampstead Heath to film premiere.

This exhibition is a timely reappraisal of Jarman’s work, conceived as an immersive environment by Julien, featuring rarely seen films from the Derek Jarman Super-8 archive, an installation of his film Blue, 1993, as well as a selection of his paintings. Julien has also created a series of photographic lightboxes documenting Jarman’s cottage and garden in Dungeness.

The exhibition will mark the premiere of Julien’s new film about Jarman, Derek, the centre of which is a day-long interview Jarman recorded in 1990. The film includes a narration by Tilda Swinton and clips of Jarman’s films, juxtaposed with news and footage of the current affairs from the times that this life illuminated. It is a film of Jarman’s life as well as the story of England from the 1960s to the 1980s.

• The Serpentine salutes the unique genius of Derek Jarman
• Derek Jarman the painter

And another piece of Jarman-related news, cinematographer David Watkin died earlier this week. Watkin photographed The Devils for Ken Russell (among many other great films of the Sixties and Seventies), a film which also featured Jarman’s striking production design. Watkin was also gay, something I wasn’t aware of until I read the Guardian’s obituary.

Elsewhere on { feuilleton }
• The gay artists archive

Previously on { feuilleton }
• The Angelic Conversation
• The life and work of Derek Jarman

Another one bites the dust… What are the odds against two of the last surviving big names of cinema expiring in the same week? I could never get fully behind Antonioni the way I could with Bergman, I didn’t think much of the Neo-Realist school that Antonioni began as a part of and his later Italian films such as La Notte (1961) and L’Eclisse (1962) seemed like vacuous stylistic exercises. He divided opinion even among his peers—Orson Welles couldn’t bear his work whereas Stanley Kubrick put La Notte in a “ten best” list in 1963. I always enjoyed Blow Up (1966) even though it seems fatuous next to Performance while Zabriskie Point (1970) is a joke. But I like The Passenger (aka Professione: Reporter, 1975) very much.

A simple story—reporter in the Sahara swaps identities with a dead arms dealer then goes on the run—featured Jack Nicholson giving one of his last good performances before his descent into gurning self-parody. Also Ian Hendry, Steven Berkoff (between Kubrick films) and Jenny Runacre shortly before she was in Jubilee for Derek Jarman. The film works as an extended travelogue, ranging from Africa to England then into Spain as Nicholson’s character picks up student Maria Schneider on his travels and is pursued by his wife (who doesn’t believe he’s dead) and men intent on killing him. Events are resolved during a celebrated seven-minute single take where the camera passes miraculously through the iron bars of a hotel window. One of Antonioni’s finest qualities was his appreciation of architectural and cinematic space and the final shot of the film is a perfect example of this. The Passenger was out of circulation for years but is now available on DVD.

• Guardian obituary | David Thomson appreciation

Previously on { feuilleton }
• Further Back and Faster

The Seven Words: “It is finished!” (1912).

Photographer and publisher Fred Holland Day (1864–1933) enjoyed the iconography of Easter enough to stage his own crucifixion tableau with friends, as well as producing a series of seven pictures based on Christ’s last words, of which the final poignant number is shown above. His 1898 crucifixion is homoerotic enough it might still cause a stir among today’s gay-hating cross-wavers if they saw it, and he had the audacity to play the part of Christ himself.

No surprise, then, that he also enjoyed photographing the unclothed bodies of young men which caused some controversy at the time. The examples of his pictures below display the same ritualistic qualities seen in some of Derek Jarman’s films, especially the more formal compositions of The Angelic Conversation. I’ve never seen any acknowledgment of Day’s work from Jarman but, given that they both concerned themselves with Saint Sebastian, I’d be surprised if he wasn’t at least aware of these pictures.

Suffering the Ideal (no date).

Saint Sebastian (1907).

Ebony and Ivory (1897).

Beauty is Truth, Truth/Beauty (no date).

Young man sitting against a rock (1907).

Previously on { feuilleton }
• Behold the (naked) man
• The Angelic Conversation
• Evolution of an icon

Title by John Dee, words by William Shakespeare, narration by Judi Dench and music by Coil; Derek Jarman’s oneiric film/poem is released on DVD, along with two other works.

The BFI releases three Derek Jarman films together—Caravaggio (1986), Wittgenstein (1993) and The Angelic Conversation (1985)—all digitally restored and re-mastered for DVD and each with extensive and illuminating extra features.

The films were made with the BFI Production Board, whose aim was to foster innovation in British filmmaking, thus providing a natural home for Jarman’s artistic sensibility. These three films represent highpoints in his career and are perhaps the most enduring in their appeal and relevance to contemporary audiences.

Intense, dreamlike, and poetic, The Angelic Conversation is one of the most artistic of Derek Jarman’s films. With his painter’s eye, Jarman conjured, in a beautiful palette of light, colour and texture, an evocative and radical visualisation of Shakespeare’s love poems.

Of the 154 sonnets written by Shakespeare, most were written to an unnamed young man, commonly referred to as the Fair Youth. Here, Judi Dench’s emotive readings of 14 sonnets are coupled with ethereal sequences; figures on seashores, by streams and in colourful gardens. The disruption of these magical scenes with images of barren and threatening landscapes echoes perfectly the celebration and torment of love explored in the sonnets.

Shot on Super-8 before being transferred to 35mm film, the unique technical approach results in a striking aesthetic, with Coil’s languorous soundtrack completing the intoxicating effect.

Previously on { feuilleton }
• James Bidgood
• Kenneth Anger on DVD…finally
• Un Chant D’Amour by Jean Genet

The Angelic Conversation, 1985.

An unseen woman recites Shakespeare’s sonnets—fourteen in all—as a man wordlessly seeks his heart’s desire. The photography is stop-motion, the music is ethereal, the scenery is often elemental: boulders and smaller rocks, the sea, smoke or fog, and a garden. The man is on an odyssey following his love. But he must first, as the sonnet says, know what conscience is. So, before he can be united with his love, he must purify himself. He does so, bathing a tattooed figure (an angel, perhaps) and humbling himself in front of this being. He also prepares himself with water and through his journey and his meditations. Finally, he is united with his fair friend.