The most unusual magazine ever published: Man, Myth and Magic

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Collect the set!

I don’t really need a digital copy of Man, Myth and Magic—I’ve been the fortunate owner for many years of the bound set of original magazines you see above—but I imagine a few readers of this post will welcome a download of all 3144 pages of the 1995 edition. For the impatient I’ll put the link up front: go thou here.

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The world goes Spare: A US copy of issue no. 1 and the first volume of the 24-volume set. Austin Spare’s cover art is known either as The Elemental or The Vampires are Coming.

Man, Myth and Magic exists in several different versions along with a number of spin-off books which mined its texts for information and reused its picture archive. The first edition was the “Illustrated Encyclopedia of the Supernatural” which appeared in the UK each week from 1970 to 1971 as 112 magazine-sized issues, a series that built eventually into a collection of seven volumes. The first issue famously used a detail of a picture by Austin Osman Spare on its cover, giving Spare and his art a prominence unlike anything he received during his lifetime. The same part-work was published a couple of years later in the USA with an accompanying TV ad. Magic and the supernatural was the selling point but the encyclopedia was as much about religion and general anthropology as the occult, with the editorial stance being unsensational, factual and neutral. The seven-volume set was later republished in book form as 24 hardcover volumes, then revised in 1995 as a new set of 21 volumes with a different subtitle, “The Illustrated Encyclopedia of Mythology, Religion and the Unknown”. In the early 1970s you could also find a hardback collection of the first six issues bearing the subtitle “The most unusual book ever published”, a rather unrealistic claim. My mother bought one of these, giving me my first encounter with the encyclopedia itself and many other things besides, not least the Austin Spare drawings in Kenneth Grant’s piece of borderline cosmic horror about Spare and “resurgent atavisms”.

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Richard Cavendish was Editor-in-Chief of all the editions of Man, Myth and Magic, with Brian Innes acting as picture editor and subsequently co-editor for the 1995 edition. Cavendish had been the author of The Black Arts in 1967, a book which I still rate as one of the best general introductions to Western occultism. The Black Arts may have a title designed to grab the attention of Dennis Wheatley readers but it was a serious study that set the tone for the encyclopedia. The editorial board of Man, Myth and Magic was composed of heavyweight academics, together with John Symonds (Aleister Crowley’s literary executor and biographer), while the group of special consultants included Katharine Briggs (folklore), William Gaunt (art) and Francis Huxley (anthropology). Symonds brought Kenneth Grant on board. Grant at this time was the official head of Crowley’s Ordo Templi Orientis, and his presence gave the editorial team access to his large collection of Austin Spare artwork.

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“From Adam and Eve to LSD, from lucky numbers to human sacrifice…” International Times, Jan 28, 1970.

Among the never-to-be-repeated list of contributors were Geoffrey Ashe, Robert Baldick, Robert Graves, Celia Green, Douglas Hill, Christina Hole, Christopher Isherwood, Patrick Moore, Kathleen Raine and JB Rhine. Kenneth Grant and John Symonds weren’t the only contributors who’d known Aleister Crowley, there was also Tom Driberg MP, a man whose promiscuous homosexuality and alleged treachery made him one of the more notorious members of Parliament. The other British politician among the contributors was the comparatively prosaic John Selwyn Gummer, a future government minister and current member of the House of Lords. (I wish I could tell you which article was Gummer’s but he’s listed in the contributor section without a credit. I’d have to hunt through the volumes to find out.) Elsewhere you’ll find entries by both Francis Kings—confusingly listed without their identifying initials—in what may be the only time the pair appeared together in the same publication. Francis H. King, writing here about Japan, was a well-regarded author whose novels included a number of gay romances; Francis X. King was an occultist and author of non-fiction books whose research was packaged under lurid titles such as Sexuality, Magic and Perversion, and Satan and Swastika. The contents of Man, Myth and Magic have long been rendered superfluous by the internet but the contributor list gives the encyclopedia a curiosity value if nothing else. All of the entries are unique pieces of writing which are unavailable outside these pages.

I confess that I hadn’t known that Man, Myth and Magic had been revised and reprinted until I discovered this scanned edition, I’d always thought the encyclopedia was too much of its time to be republished. Richard Cavendish in the editorial preface for the 1995 edition says that some of the articles were amended or expanded to take account of new researches and developments. So they have been, although at first glance the page layout looks very much as it did in the original printing. Closer examination reveals that some of the more dated pictures have been replaced, like the photo of a typical hippy girl in the entry about bells. Dated pictures aside, what you see here is still 95% the original “illustrated encyclopedia of the supernatural”.

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Frontiers of Belief.

The most substantial change in the later reprintings was the absence of the “Frontiers of Belief” section, a series of mostly topical essays which ran each week across the inside back cover and the back of the magazine. Collectors of the volume binders could also purchase an additional binder to store the issue covers and the FoB supplements. Whoever compiled my own volumes failed to do this, but I did once own a partial set of the magazine as separate issues, and still have the FoB articles from those issues. Two of these pieces—a profile of artist Wilfried Sätty and Kenneth Grant on HP Lovecraft—have appeared here in the past. As far as I know none of the FoB pieces have ever been officially reprinted. The very last piece was “Occultism—The Future”, in which a number of writers were asked for their prognostications. The ubiquitous Dennis Wheatley—who, for once, didn’t contribute to the previous pages— delivered a typically ominous warning against involvement in the Black Arts. A more sober final word was provided by Colin Wilson:

In science a new cycle has begun, a revolt against the old rigid reductionism, a recognition that ‘materialism’ leaves half the universe unexplained. Biologists, psychologists, even physicists, are cautiously trying to feel their way into new worlds. They are acknowledging at last that they are dealing with a living universe, a universe full of strange forces. The magic of the past was an intuitive attempt to understand and control these forces: the science of the future will be a fully conscious attempt. Magic will be the science of the future, or should we say that science will be the magic of the future?

Previously on { feuilleton }
Jan Parker’s witches
Typefaces of the occult revival
Dreaming Out of Space: Kenneth Grant on HP Lovecraft
MMM in IT
The Occult Explosion
Wilfried Sätty: Artist of the occult
Owen Wood’s Zodiac

More Harry Clarke online

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A while back I put together a list of links to freely-available online copies of Harry Clarke’s illustrated books. The list didn’t have any notable omissions but was unsatisfying if you’re like I am and prefer to see scans of an entire book rather than collections of pictures or home-made creations. This illustration of Ligeia is from a 1936 US edition of Clarke’s illustrated Poe which is archived in the digital collection at Poland’s Biblioteka Narodowa. This is the edition for which Clarke created eight new full-page pieces in colour, all of which are happily intact in the Polish copy which may be downloaded as a PDF. A good test of the scanning (and print) quality of this book is the illustration for The Facts in the Case of M. Valdemar, a drawing where Clarke tested the limits of ink reproduction with his closely-hatched lines and speckle effects. I was hoping the Polish library might have more books like this but so far nothing has appeared.

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Following this discovery I tried another Clarke search at the Internet Archive where I found this recent upload of a Dutch edition of his illustrated Perrault. The same source has had an English edition of this title for some time but the copy is missing one of the colour plates, plate theft being a perennial problem for library books. Or even non-library books… I own a rather battered first-edition of Clarke’s illustrated Swinburne from which two of the full-page pictures have been carefully removed by a previous owner with a razor blade. And speaking of Swinburne, Clarke’s edition of the Selected Poems is the one I keep hoping to find as an online edition, together with his Faust, even though I own a reprint of the latter book. I suspect the contentious “obscene” drawings in these two volumes have kept copies away from library collections. You can at least find the illustrations for the books easily enough. Still unavailable unless you’re a collector of rare magazines is The Golden Hind, the short-lived arts magazine edited by Clifford Bax and Austin Osman Spare which contained unique contributions from Harry Clarke and many similar artists of the 1920s. That’s one I’ll continue to search for.

Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Harry Clarke online
Harry Clarke record covers
Thomas Bodkin on Harry Clarke
Harry Clarke: His Graphic Art
Harry Clarke and others in The Studio
Harry Clarke’s Fairy Tales of Charles Perrault
Harry Clarke in colour
The Tinderbox
Harry Clarke and the Elixir of Life
Cardwell Higgins versus Harry Clarke
Modern book illustrators, 1914
Illustrating Poe #3: Harry Clarke
Strangest Genius: The Stained Glass of Harry Clarke
Harry Clarke’s stained glass
Harry Clarke’s The Year’s at the Spring
The art of Harry Clarke, 1889–1931

Weekend links 684

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Playing cards designed in 1977 by Taro Okamoto.

• “This practice of looking does not prioritise academic or historical perspectives on art. It is divorced from the artist, the industry and the formal study of the arts. By paying attention to the form, title and other perceptible ‘clues’ in the work, this practice is primarily interested in using the intuitive, sensory, suggestive and aleatory to engage in conversation with a creative work. The point is not to develop an answer, an interpretation that ‘settles’ the ‘question’ of the painting, or to intellectualise the work in terms of form, style, history or the concerns of the artist. Rather, in this practice, a piece of art or writing becomes a test or opportunity for working one’s imagination—an exercise in making associations.” Aparna Chivukula on choosing art over wellness apps.

• “But with the discourse about the limitations of moralizing steadily growing, the question of an alternative naturally arises. The critics of self-righteousness and trauma mongering are for the most part not calling for a return to the amoral ironism that governed the Nineties and early Aughts—the sensibility that surely gave rise, at least in part, to the overgrowth of didacticism that followed. But if not this, then what? Where do we go from here?” Anastasia Berg on “the aesthetic turn”.

• “…by choosing ordinary creatures, the fabulist naturalises the stories in a world that is close to hand, which helps the writer communicate opinions that are often subversive.” Marina Warner on Kalilah wa-Dimnah and the animal fable.

• Coming soon from Strange Attractor: Austin Osman Spare, a revised and expanded edition of Phil Baker’s excellent biography of the artist/occultist.

• At Rarefilmm: The Marat/Sade (1967), Peter Brook’s film (previously) of the 1965 Broadway production of Peter Weiss’s play.

• New music: Hostile Environment by Creation Rebel, and Tone Maps by Field Lines Cartographer.

• Mixes of the week: Isolatedmix 122 by Mary Yalex, and XLR8R Podcast 810 by Zaumne.

• At Dennis Cooper’s: Pierre Clementi Day.

Sade Masoch (1968) by Bobby Callender | On Sadism (1979) by Material | Sadistic (1995) by Stereolab

Weekend links 647

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A local dispute on the planet Mars. Art by Kevin O’Neill from The League of Extraordinary Gentlemen.

• “…this image has puzzled enthusiasts of the scientific mystic’s works, both for its obscure provenance and cryptic symbolism. With its pastiche of Renaissance visual style and medieval caption — “A missionary of the Middle Ages tells that he had found the point where the sky and the Earth touch” — the illustration was once thought to have originated centuries before Flammarion published his text.” Hunter Dukes on the enduring mystery of the “Flammarion Engraving”.

• “For Spare, radio, and the waves that carried the music he loved to listen to, were more than just a metaphor for the spirit world. They were an active mode of conveyance for occult energies and vibrations – the swirling, ectoplasmic tendrils from which odd figures emerge in some of his most dense and haunting work.” Mark Pilkington explores Austin Osman Spare’s influence on the world of music.

• At Spine: Design studio Milk & Bone’s designer Alicia Raitt re-imagines all 14 of Kurt Vonnegut’s book covers to celebrate his 100th birthday.

• Farewell to Kevin O’Neill and Nik Turner, both of whom headed to the Western Lands this week.

Mean, moody and magnificent: film noir studio portraits – in pictures.

• Mix of the week: XLR8R Podcast 773 by Roméo Poirier.

• New music: Evergreen by Patrick Shiroishi.

Brainstorm (1972) by Hawkwind | Hurricane Fighter Plane (1985) by Inner City Unit | Brainstorm (1993) by Monster Magnet

Weekend links 639

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Japanese poster for Alphaville (1965).

Peter Bogdanovich: I think we’d better have your thoughts on Godard.

Orson Welles: Well, since you’re so very firm about it. He’s the definitive influence if not really the first film artist of this last decade, and his gifts as a director are enormous. I just can’t take him very seriously as a thinker—and that’s where we seem to differ, because he does. His message is what he cares about these days, and, like most movie messages, it could be written on the head of a pin. But what’s so admirable about him is his marvellous contempt for the machinery of movies and even movies themselves—a kind of anarchistic, nihilistic contempt for the medium—which, when he’s at his best and most vigorous, is very exciting.

• RIP JLG. I was watching Alphaville again just two weeks ago after a DVD turned up in the local charity shop. Still the only Godard film I like 100% but “liking” seems beside the point. His influence today is everywhere, so fully absorbed into the language of cinema that people barely notice it.

• “The things that cause my gaze to linger are usually the portraits or landscapes that spark a feeling of unease, disquiet and discomfort. A shadow amongst the summer trees, a lurking silhouette reflected in a perfect blue iris, a vibrant flower in the early stages of decay.” S. Elizabeth talking to Beautiful Bizarre about her new book, The Art of Darkness: A Treasury of the Morbid, Melancholic and Macabre.

• Allow John Waters (again) to dictate your film viewing with a Letterboxd list of his favourite films, based on comments in his writings and interviews. On the subject of Godard, Waters’ Crackpot book contains a whole chapter about Hail Mary.

• Astor’s Electrical Future: Iwan Rhys Morus explores a vision of the year 2000 recounted in A Journey in Other Worlds (1894), a “scientific romance” by John Jacob Astor IV, with illustrations by Daniel Carter Beard.

• Strange Attractor has announced a Kickstarter campaign to fund the publication of an Austin Osman Spare Tarot deck.

• At Wormwoodiana: The Parrot, the Unicorn and the Golden Dragon: Some 17th Century Booksellers’ Signs.

• At Bandcamp: Andy Thomas on Chris Watson‘s post-Cabaret Voltaire career in nature recordings.

• A new outlet for cinematic obscurities: Radiance Films.

Alphaville (1978) by Klaus Schulze | Alphaville (1979) by The Monochrome Set | Alphaville (1999) by Scanner