Dreyer’s dark dreams

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“Almost every time one takes a closer look at a film that is world-famous one has to face the sad fact that the film does not really exist in a form that seems acceptable.” Martin Koerber discussing the physical condition of Vampyr. Carl Dreyer’s film is now 90 years old, and has suffered more than most from the ravages of time and censorship, but after several years of restoration (or should that be resurrection?) by Koerber and others it looks as good today as it’s likely to get; not perfect, when many excisions remain lost, but still the best print I’ve seen.

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Watching this again I’d forgotten how deeply strange it all is, a sketch of conventional horror motifs borrowed from Sheridan Le Fanu’s In a Glass Darkly, overlaid with inexplicable events from the imaginations of Dreyer and screenwriter Christen Jul. “Surreal” is the word that comes to mind, not least because the film was being shot in locations around Paris while the Surrealists were busy creating their aesthetic scandals inside the city; the Surrealist quest for “the marvellous” and the iconography of dreams is fully realised in Dreyer’s revenants and ambulatory shadows. Vampyr manages to look as primitive as an early silent film—the diffuse photography and stilted acting—while also being sophisticated in its visual style and directorial technique; something else I’d forgotten was the restlessness of Rudolph Maté’s camera, continually moving about the actors or roaming the rooms and corridors. Dreyer’s shoot was almost finished when the Tod Browning version of Dracula was going into production, a film which is equally stilted but with few redeeming features. Where Browning’s film is inert and devoid of atmosphere Vampyr is thoroughly cinematic, with a startling, original score by Wolfgang Zeller that’s nothing like the classical pastiches of Hollywood in the 1930s.

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Kim Newman compares Dreyer’s actors to the hypnotised cast of Werner Herzog’s Heart of Glass, an astute observation. I’ve never regarded the somnolent performances as a flaw, not when they suit the mood so well. More of a deficiency is Vampyr‘s title which raises expectations of a traditional tale of the undead that Dreyer never delivers. The English and French versions were originally titled The Strange Adventure of David Gray but it’s the German version that provides most of the materials for the restored print, and this was retitled Vampyr: The Strange Dream of Allan Gray. (The dual name of the central character is another complication.) The distributors held over the release in Germany until Universal’s Dracula and Frankenstein had opened there which must have pressured them to present the film (unsuccessfully as it turned out) as a conventional horror story. “Strange Dream” is evasive but also more accurate. It reminds me of the only description that David Lynch would provide when asked what Eraserhead was all about: “A dream of dark and troubling things”.

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Previously on { feuilleton }
Universal horror
Undead visions
David Rudkin on Carl Dreyer’s Vampyr

Weekend links 624

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An alphabet designed by Ben Griffiths. Via.

• “From the cellular to the galactic, via Paleolithic cave markings to the trace impressions left by drone photography on our mind’s eye, incorporating dancing plagues, communist psychedelic witches, hyper-sexual fungi, chthonic descents, and skyward ascents, The Neon Hieroglyph weaves together a series of painterly and poetic considerations on a feminized history of the rye fungus Ergot, the chemical basis of LSD.” Coming soon from Strange Attractor: The Neon Hieroglyph, a book, LP and folio of prints by Tai Shani.

• “3rd From The Sun was the last album of Chrome’s imperial phase, and it cemented their status as one of the most inhuman and superhuman rock bands that America ever produced. More people need to recognize.” Agreed. (previously)

• “People often say, ‘How can you be so disciplined?’ It’s easy. Otherwise, I would have to go work for somebody else!” John Waters (again). Also here.

I’ve always thought that literature should be entertaining as well as instructive—a very old-fashioned idea but one that I adhere to. When I set out to write in this way—particularly in this way, a political way, if you want to call it that—I intend to make a donation, to try to give something. There doesn’t seem to me to be any point in giving more misery or exacerbating unhappiness through some kind of hyper-intellectual, pyrotechnical writing about unhappiness and the shit that we all find ourselves in. That’s been done plenty. I think first of all that it doesn’t need to be done any more and second of all there’s a kind of reactionary aspect to it which is that the emphasizing of misery without any anti-pessimism, as you put it, would be simply seduction into inactivity and political despair. In other words, to do politics at all on any level, especially on a revolutionary or on an insurrectionary level, there has to be some anti-pessimism—I won’t say optimism because that sounds so fatuous, futile; but anti-pessimism is a nice phrase. And there’s a deliberate attempt at that in the writing. Then again it’s a matter of my personality, I guess, inclined towards the notion of the healing laugh to some extent. We have an anarchist thinker in America, John Zerzan, who wrote an essay against humour which maybe is one of the things I was reacting against. Even if irony is counter-revolutionary which I think it might be to a certain extent I don’t see any way in which you could say that laughter itself is counter-revolutionary. This doesn’t make any sense to me unless you mean to get rid of language and thought altogether, which is just another form of nihilism. So as long as you’re going to accept culture on some level you’re certainly going to have to accept humour. And as long as you’re going to have to accept humour you might as well see humour as potentially revolutionary.

Peter Lamborn Wilson aka Hakim Bey, who died last month. Many of Wilson’s writings are available at The Anarchist Library. From 2008: A poem for Leonora Carrington

• “It’s such a fundamental question,” says Midori Takada, “why do humans need to make rhythm, and the space that structure creates?”

• “14 Warning Signs That You Are Living in a Society Without a Counterculture” by Ted Gioia.

• A trailer for Earwig, the new film from Lucile Hadzihalilovic, based on a story by Brian Catling.

• New music: Aura by Hatis Noit, and Warmth Of The Sun by Pye Corner Audio.

• At Dennis Cooper’s: Spotlight on…SE Hinton Rumble Fish (1975).

• “Hear tracks from the 1980s Peruvian electronic underground”.

Intermittent Eyeball Fodder at Unquiet Things.

West Tulsa Story (1983) by Stewart Copeland | Kála/Assassins Of Hakim Bey (1997) by Coil | Neon Lights (2000) by Señor Coconut Y Su Conjunto

All the Things

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Over the weekend I braved repetitive strain injury and solvent delirium from the fumes emitted by metallic markers while autographing this stack of signing sheets. The weighty pile is now on its way back to PS Publishing which means that the forthcoming illustrated edition of Needful Things is closer to being with its needful purchasers.

Undead visions

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“…dreams come through stone walls, light up dark rooms, or darken light ones, and their persons make their exits and their entrances as they please, and laugh at locksmiths.”

Carmilla by Joseph Sheridan Le Fanu

In the (delayed) mail this week: a film in which one of the characters dreams he’s being buried alive in a sequence where we experience the burial from his point of view; and a film in which the main character is shot dead in the first 15 minutes, after which we journey with him into the afterlife, passengers inside his posthumous awareness, travelling through walls and laughing at locksmiths.

(Those aren’t the only coincidental connections between the two films. Playwright and screenwriter David Rudkin wrote about Vampyr for the BFI Film Classics series, while Rudkin’s most well-known TV play, Penda’s Fen, was directed by Alan Clarke, who Gaspar Noé credits as an influence. In Enter the Void the Clarke-like mobile camera doesn’t just follow people around but takes to the air…or the ether.)

I already had a German blu-ray of Noé’s chef d’oeuvre but, you know…cult film plus quality Arrow package with lots of new extras in an iridescent case. Support the artists and outlets you value. As for Vampyr, I’m looking forward to seeing this in a much better print than the poor transfer I watched years ago. Carl Dreyer photographed his adaptation of Sheridan Le Fanu’s Carmilla through a layer of muslin to enhance its dream-like atmosphere, the kind of treatment that warrants high-definition. Another viewing may also compel me to finally broach the collection of Dreyer films that I bought in a sale a while ago and have yet to watch. I’ve no problem sitting through all manner of dour European dramas but every time I look at that brick of Danish gloom I think “maybe later”, and end up choosing something else. Maybe later is now.

Previously on { feuilleton }
Enter the Void
David Rudkin on Carl Dreyer’s Vampyr

Art on film: Providence

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Art by René Ferracci.

Continuing an occasional series about artworks in feature films. Most people know HR Giger’s work via his production designs for the Alien films; a much smaller number of people also know about his designs for Jodorowsky’s unmade film of Dune, but hardly anyone knows that his art first appeared in a major film two years before Alien was released. This isn’t too surprising when the film in question, Providence, directed by Alain Resnais, has been increasingly difficult to see since 1977; the film isn’t mentioned in any of Giger’s books either, a curious omission for an artist who spent his career logging every public appearance of his work.

Providence began life as a collaboration between Resnais and British playwright David Mercer, with the resulting script leading to a Swiss/French co-production that was filmed in English. The film has an exceptional cast—Dirk Bogarde, Ellen Burstyn, John Gielgud, Elaine Stritch, David Warner—marvellous photography by Ricardo Aronovitch, and a sumptuous score by Miklós Rózsa. If you’re the kind of person who regards awards as designators of quality then it’s worth noting that Providence won 7 Cesar Awards in 1978, including the one for best picture. Yet despite all this, and despite being regularly described as a peak of its director’s career there’s only been a single DVD release which is now deleted. I’d been intending to write about the film for some time but first I had to acquire a decent copy to watch again; this wasn’t an easy task but I managed to “source” a version that was better than the VHS tape I used to own.

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For most of its running time Providence is a film about artistic invention, more specifically about the process of writing. Clive Langham (John Gielgud) is an ailing author spending a sleepless night alone in his huge house, “Providence”, wracked by unspecified bowel problems, painful memories and fears of impending death. To distract himself from his troubles he drinks large quantities of wine while mentally sketching a scenario for a novel in which the people closest to him are the main characters. In this story-within-the-story Langham’s son, Claude (Dirk Bogarde), is a priggish barrister whose primary conflicts are with his absent father, his bored wife, Sonia (Ellen Burstyn), and a listless stranger, Kevin (David Warner), who Sonia has befriended and seems attracted to even though Kevin won’t reciprocate. While Claude cajoles and insults the pair he also conducts an affair of his own with Helen (Elaine Stritch), an older woman who resembles his dead mother. The scenario is elevated from being another mundane saga about middle-class infidelities by its persistently dream-like setting, and by the interventions and confusions of its cantankerous author. If you only know John Gielgud from his later cameos playing upper-class gentlemen then he’s a revelation here, boozing and cursing like the proprietor of Black Books. Between spasms of illness and self-pity Langham shuffles his playthings around like chess pieces, revising scenes while trying to keep minor characters from interfering; “Providence” isn’t only the house where Langham lives but also the watchful eye of its God-like author. Meanwhile, his characters bicker and chastise each other, paying little attention to the disturbing events taking place in the streets outside: terrorist bombings, outbreaks of lycanthropy, and elderly citizens being rounded up for extermination.

Continue reading “Art on film: Providence”