Takato Yamamoto was born in Akita prefecture (Japan) in 1960. After graduating from the painting department of the Tokyo Zokei University, he experimented with the Ukiyo-e Pop style. He further refined and developed that style to create his “Heisei Esthiticism” style. His first exhibition was held in Tokyo, in 1998.
There’s much that’s superficially familiar in Takato Yamamoto’s art—“Boy’s Love” tableaux with fey young men in various states of undress mooning over each other, then the perennial Japanese obsession with naked women bound by ropes. But closer examination reveals a degree of finesse and imagination that elevates his work away from the porn ghetto into the rarified realm of Decadence (as if those favourite Symbolist themes of Saint Sebastian [above] and Salomé [below] weren’t enough of a clue). For a start the drawing style is a great amalgam of influences from Beardsley through to Harry Clarke by way of the finest Edwardian pornographer, Franz von Bayros. Then there’s the curious details of severed heads, claws, sundry bones and eyeballs which decorate the otherwise florid arrangements supporting the figures. So far there don’t appear to have been any books of Takato Yamamoto’s work produced in the west and it’s possible that the sexual content and grotesquery limits that possibility. But you can some galleries here, here and here. His official site is mostly Japanese and has to be navigated from an interior page since there seems to be a file missing from the index.
We tend to think of cinema as a modern medium, quintessentially 20th century, but the modern medium was born in the 19th century, and the heyday of the Silent Age (the 1920s) was closer to the Decadence of the fin de siècle (mid-1880s to the late-1890s) than we are now to the 1970s. This is one reason why so much silent cinema seems infected with a Decadent or Symbolist spirit: that period wasn’t so remote and many of its more notorious products cast a long shadow. Even an early science fiction film like Fritz Lang’s Metropolis has scenes redolent of late Victorian fever dreams: the vision of Moloch, Maria’s parable of the tower of Babel, the coming to life of statues of the Seven Deadly Sins, and—most notably—the vision of the Evil Maria as the Whore of Babylon. Woman as vamp or 
