To Kill a King by Alan Garner

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This is a very curious short film I’d not come across before, the final entry in Leap in the Dark, a series of half-hour supernatural dramas and documentaries broadcast by the BBC from 1973 to 1980. To Kill A King could be viewed as a supernatural piece although it’s more of a psychodrama with writer Harry (Anthony Bate) struggling to maintain contact with his spectrally visible muse after a long period of inactivity. Bate is a familiar face from TV drama of this period, often playing government officials, memorably so in his role as Oliver Lacon for the BBC’s two George Smiley serials. Jonathan Elsom and Pauline Yates play Harry’s secretary and sister, neither of whom are very sympathetic to Harry’s predicament or to each other.

What’s odd about the film is that it seems to be a partial self-portrait of its author: the house where Harry lives is either Garner’s own or one very like it, close to the Jodrell Bank radio telescope on the Cheshire Plain; Garner has spoken about the years of deep depression that prevented him from writing. If these details are circumstantial there’s a brief shot of the Carnegie Medal that Garner was awarded for The Owl Service in 1967. The whole film is so hermetic and inaccessible it seems to have been written more as an act of personal exorcism (or perhaps of evocation) rather than anything intended as mere entertainment. Watch it here.

Previously on { feuilleton }
Red Shift by Alan Garner

Weekend links 239

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The Crystal Gazer (or The Magic Crystal, 1904) by Gertrude Käsebier.

• “I had to resort to extreme violence”: how Hipgnosis revolutionised the album sleeve. Aubrey Powell, last surviving member of the design team, talks to Joe Muggs.

• Mixes of the week: Radio Belbury: Programme 14; The Conjurer’s Hexmas by SeraphicManta; Secret Mix 139 by A Closer Listen.

• Social progress, high-speed transport and electricity everywhere: Iwan Rhys Morus on how the Victorians invented the future.

• At Cinephilia & Beyond: “The most complete investigation into the origins and making of Citizen Kane.”

Poor Souls’ Light: seven curious tales for the end of the year, and a dedication to Robert Aickman.

• Music and the Occult: Stuart Maconie and Rob Young spend an hour in the magick circle.

Alejandro Jodorowsky and Iain Sinclair in conversation at the British Library, July 2014.

• From 1972: An unpublished Victor Moscoso interview by Patrick Rosenkranz.

The Spooky Story Behind Hollywood’s Favourite Mansion.

The Lost World of British Tape Recording Clubs.

• 2014 was a year of outrage.

Wyrd Daze issue 11

Inspirograph

• Pepper-Tree (1984) by Cocteau Twins | Otterley (1984) by Cocteau Twins | Aikea-Guinea (1985) by Cocteau Twins

Carabosse, a film by Lawrence Jordan

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Collage animators may not be as plentiful as collage artists but this branch of filmmaking has attracted a number of heavyweight talents including Harry Smith, Jan Lenica, Walerian Borowczyk and Terry Gilliam. Lawrence Jordan worked for a time as an assistant to Joseph Cornell but he’s been making short films since the 1950s, many of which involve animated collage. Carabosse (1980) is a brief and distinctly Surreal piece set to Erik Satie’s Gnossienne No. 4. (An earlier film is titled Gymnopédies.) Watch it here. (Thanks to Erik Davis for the tip!)

Previously on { feuilleton }
Labirynt by Jan Lenica
Science Friction by Stan VanDerBeek
Heaven and Earth Magic by Harry Smith
Short films by Walerian Borowczyk

MMM in IT

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“Are you your own master? Or are there forces beyond reason that shape your actions?”

This full-page ad appeared in issue 72 of International Times, Jan 28, 1970. The part-work encyclopedia, Man, Myth & Magic, was launched at the best possible moment, capitalising on the late-60s’ resurgence of interest in the occult and unorthodox spirituality. That bold declaration—”The most unusual magazine ever published”—might have seemed unconvincing to readers of the undergrounds, many of which made “unusual” their starting point, but there certainly hadn’t been a magazine/encyclopedia like MMM before, and none of the titles that followed could match its scope and authority. The ad also promises “From Adam and Eve to LSD, from lucky numbers to human sacrifice…” which its 112 issues went on to deliver.

This is the first press ad I’ve seen for MMM. A TV ad for the later American reprinting turned up recently, 30 seconds of film that sent Austin Osman Spare’s sinister goat-faced elemental into millions of Christian households in 1974. I keep hoping we might get to see the UK equivalent one day.

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Previously on { feuilleton }
Wilfried Sätty: Artist of the occult
Owen Wood’s Zodiac
Austin Osman Spare

Donald Cammell and Kenneth Anger, 1972

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Another resurrected article. Cinema Rising was a short-lived newsprint film magazine that ran for three issues in the UK in 1972. I have a few pages from the rare first issue that was part of a batch of old underground newspapers I was given a few years ago. (The Frendz Hawkwind strip is from the same haul.) Cinema Rising was edited by Simon Hartog and Tony Rayns, the latter being a long-time Kenneth Anger aficionado which would explain both the magazine title and the presence of a photo feature about Anger’s Lucifer Rising. The bulk of this post is a short interview with Donald Cammell that’s of interest for his comments about the gender roles in Performance and his opinion of Jorge Luis Borges whose recurrence as both signifying text and presiding magus in Performance is never really explained.

Cammell’s next film after Performance would have been Ishtar (no relation to the notorious Warren Beatty flop), the themes of which Cammell discusses at the end of the piece. The Cammell biography describes a script concerning a film star and Hollywood producer who want to make a film in Morocco. While there they get involved with a woman who embodies various mystical/mythological feminine attributes; there’s also a sub-plot about the pair kidnapping an American judge. Mick Jagger was down for the role of the film star while William Burroughs was slated to play the judge. Given how wayward Cammell’s later films became it’s difficult to say whether this would have been good or not. Performance could very easily have been terrible but that film also had Nicolas Roeg on board.

After the Cammell piece there are photos from Cinema Rising‘s Kenneth Anger feature which show the director at work on the new version of Lucifer Rising. I’ve not seen any of these stills or the two black actors before—what happened to their parts? Note that some of the captions are misspelled: the photos should be credited to Diarmid Cammell—Donald’s brother—while the Adept (not “Lucifer”) is Haydn Couts.

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DONALD CAMMELL: PERFORMANCE TO ISHTAR, Cinema Rising, no. 1, April 1972

Donald Cammell’s first movie was Performance, made in collaboration with Nicolas Roeg; the most unexpected British movie of recent years, and one of the very few products of the British industry capable of holding its own in an international context. Cammell’s new script is Ishtar, originally written with Mick Jagger in mind for the lead again, but possibly to be made without him; Cammell is currently in America to raise the backing for the film.

In the following extracts from a conversation with John du Cane (recorded last year), Cammell speaks of his background and interests…matters that inform his new script at least as much Performance.

Collaboration

“In the recent past, reverence for the director of a film as sole creator has been vastly exaggerated, through critical efforts. I’m thinking particularly of the Cahiers du Cinema ‘author’ concept—I’ve been living in Paris, and have been quite aware of it for a long time. The kind of theory of creativity that’s arisen there (and in related worlds in New York) is, succinctly, crap. It’s a way of trying to demonstrate the view that cinema is an artform, and that therefore there must be a single creative mind controlling the artefact, through to its ultimate form. It’s a way of justifying movie-making, socially and culturally.

“But leaving aside the reasons for the concept, I think it’s contradicted by the facts. I think that many of the greatest artefacts things that have moved people most throughout history—have been collectively produced. You don’t even have to look for examples: the whole of Egyptian culture, arcane cultures generally. Today in tribal cultures, the vast majority of the products are collectively produced. The hangup is the concept of one ego necessarily controlling the production in order for that ego to be expressed; the notion that the expression of an ego is the final goal of any artwork, that this is what it’s for. I think that an artwork expresses itself, that the creators involved will all see in it their own egos, each one individually satisfied when looking at the final work. My analogy is with contemporary music, where people go into it collectively, and their egos are satisfied collectively and individually. Look at Mick and Keith and their confreres: they see in their work as The Rolling Stones what they each wanted to say. Working in the film medium is ideally suited to interaction of different heads; it’s the ideal medium for all the good functions of collective work.”

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