Last Suppers and last straws

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Hardly a week passes without the religious right in America getting their knickers in a twist over some new iniquity, a condition so commonplace that new outbreaks are barely worth acknowledging. However, this week’s storm in a teacup caught my attention for being art-related.

If there’s one thing certain American Christians have in common with Muslim fundamentalists, it’s the habit of reacting to anything remotely gay with all the composure of caged baboons being prodded with sharp sticks. The pointed implement on this occasion has been the poster for the Folsom Street Fair, an annual Leather Pride/BDSM event held in San Francisco. The photograph by FredAlert (site NSFW) continues what’s become a minor tradition in artistic parody by working a variation on Leonardo da Vinci’s The Last Supper (1498), with leather girls and guys for the disciples and a black man in the place of Leonardo’s Jesus. The flag on the table is a Leather Pride flag. The intent behind the poster was explained by Andy Cooper, one of the event’s organisers:

There is no intention to be particularly pro-religion or anti-religion with this poster; the image is intended only to be reminiscent of the Last Supper painting. It is a distinctive representation of diversity with women and men, people of all colors and sexual orientations.

(…)

We hope that people will enjoy the artistry for what it is—nothing more or less. Many people choose to speculate on deeper meanings. This is one artist’s imagining of the Last Supper, and we have made it our own. The irony is that da Vinci was widely considered to be homosexual. In truth, we are going to produce a series of inspired poster images over the next few years. Next year’s poster ad may take inspiration from American Gothic by Grant Wood or Edvard Munch’s The Scream or even The Sound of Music! I guess it wouldn’t be Folsom Street Fair without offending some extreme members of the global community, though.

To judge by the splenetic frothing of groups such as the Concerned Women for America, it seems they managed a double helping of offence this year. The CWA see a deliberate attack on their religion, something I can’t see at all. While the reaction may seem to be harmless bluster, it should be noted that groups such as CWA and the more substantial American Family Association receive a lot of money via donations from supporters. Moral panics and perennial threats to civilisation have become a means to drum up additional support (ie: cash) to safeguard what they claim are Christian values. And gay people/rights/events have become a convenient whipping boy (so to speak) for fund-raising. As Joe Murray, ex-staff attorney for the American Family Association writes, this is now a multi-million dollar business:

It is not coincidental that the road to Hell is paved with the best of intentions, thus while one hopes that conservative leaders, such as Don Wildmon, began their crusade motivated by morality, it appears that a number of them have been hypnotized by the siren song of the almighty dollar.

Christian activism has become a lucrative business. According to its 990 form, the AFA took in millions. Arguably, such revenue was made possible by sending out “Action Alerts” warning homosexuals will throw Christians in jail under the hate crimes bill. Such rhetoric is misleading at best, dishonest at worse.

How does one protect Christianity? Send money. Call it cash-back Christianity…

Public complaints about blasphemy or other slights are always double-edged. Without the outrage I probably wouldn’t have noticed the Folsom poster, despite reading gay news blogs every day. But thanks to the CWA this isn’t the only blog now replicating the picture or showing similar examples of alleged Leonardo abuse. It hardly needs pointing out that the two other paintings mentioned in the Folsom Street Fair statement are also very popular as parody subjects and parody doesn’t work at all if the original reference isn’t well-known. Leonardo’s two most famous works are the Mona Lisa and The Last Supper and the latter proves attractive for parodists by being a group scene presented in tableaux form. The Last Supper, American Gothic and Michelangelo’s Creation of Adam must be the three most-parodied paintings in art history; many of the Last Supper variations?including versions by Salvador Dalí and Andy Warhol?are very well-known and have been around for years.

Continue reading “Last Suppers and last straws”

The art of Jessie M King, 1875–1949

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The Fisherman and His Soul : Her Feet were Naked
from A House of Pomegranates by Oscar Wilde, 1915.

A delicate piece of Orientalism illustrating Wilde’s book of fairy tales. Jessie Marion King’s work is a fascinating amalgam of the decorative post-Beardsley style exemplified by Harry Clarke and the Glasgow Style of Charles Rennie Mackintosh’s Arts and Crafts movement. It’s unfortunate that her associations with Mackintosh sometimes overshadow her career as an illustrator despite her being as talented and productive as many of her male contemporaries.

The rest of the Wilde illustrations can be seen at Art Passions along with a number of other works.

Jessie M King biography page

Elsewhere on { feuilleton }
The illustrators archive

Austin Spare in Glasgow

Austin Spare

Self-portrait by Austin Osman Spare (1907).

A late discovery but worth a mention, an Austin Spare exhibition that’s been running in Glasgow this month. From the press release:

An exhibition of 13 prints from this great artist and Occultist will run until 29th September 2007 at Mono, King’s Court, King Street Glasgow.

We have a diverse array of his styles to exhibit, and some of these have never been exhibited publicly before. We begin in 1921 with “The Magic Circle”, through his renowned “Ugly Ecstasy” drawings of 1924 (3 drawings & Grotesque), a demonic watercolour featuring a three headed demon?one of whose heads is Cthulhu, a postcard with drawing of his friend the bohemian writer Oswell Blakeston as Satyr and message about his art show on the reverse, “Self Portrait as Satyr” significantly signed ZOSAOS, a sidereal pastel entitled “Dire Awakening”, a watercolour which depicts a kind of celestial phallus endowing the receiver with “ecstasy” and a lambent woman, “Punch and Judy”, “The Return” and ending with “The Death Mask of Voltaire”—painted two years before the artist’s death, and being a meditation on death itself.

As our opening night of the exhibition show was so popular and created so much interest, we are thinking of having an end-of-exhibition get together to discuss Zos and the effect it’s had on people, so if Zos has inspired you, let me know or leave a message on our MySpace at myspace.com/23enigmashop and we’ll let you where and when.

We have produced a catalogue to mark this unique occasion in Scottish occulture and to honour the memory of AOS/ZOS. The catalogue is a folio containing a three page essay on Zos, specially written for us and kindly donated by Michael Staley. The 13 artworks from our exhibition have been expertly reproduced, and photographic quality prints made. These are all included in the catalogue, we also have a range of t-shirts, a set of 13 postcards of the prints from the exhibition and individual full scale prints for sale which are truly stunning.

Via Midian Books.

Previously on { feuilleton }
The Man We Want to Hang by Kenneth Anger
The art of Andrey Avinoff, 1884–1949
The art of Cameron, 1922–1995
Austin Osman Spare